Ezechielis 3:3

Nova Vulgata

Et dixi ad eam: "Dies multos exspectabis me; non fornicaberis et non eris viro, neque ibo ego ad te".

Parallel Translations

Clementine Latin Vulgate (1592)
Tunc congregati sunt satrap�, magistratus, et judices, duces, et tyranni, et optimates, qui erant in potestatibus constituti, et universi principes regionum, ut convenirent ad dedicationem statu�, quam erexerat Nabuchodonosor rex. Stabant autem in conspectu statu�, quam posuerat Nabuchodonosor rex :

Jerome's Latin Vulgate (405)
Et dixi ad eam: Dies multos exspectabis me; non fornicaberis, et non eris viro; sed et ego exspectabo te.

Bible Verse Review
  from Treasury of Scripure Knowledge

Thou shalt abide: Deuteronomy 21:13

Reciprocal: Genesis 38:24 - played the harlot Jeremiah 2:20 - playing Jeremiah 23:4 - I Ezekiel 38:8 - many days Daniel 8:26 - for 1 Corinthians 7:4 - General

Gill's Notes on the Bible

And I said unto her,.... Having bought or hired her; this was the covenant or agreement he made with her,

thou shall abide for me many days; dwell alone in some solitary and separate place, and have no conversation with any, especially with men; live like a widow that has lost her husband, and so wait for a long time till the prophet should think fit to take her to his house and bed:

thou shall not play the harlot, and thou shall not be for another man; neither prostitute herself, as she had done to her lovers; nor marry another, but keep herself chaste and single:

so will I also be for thee; wait for thee, and not take another wife; or will be thy husband, after having made proper trial and full proof of thy conduct and behaviour: the Targum paraphrases it thus;

"say, O prophet, to her, O congregation of Israel, your sins are the cause that you are carried captive many days; ye shall give yourselves to my worship and not err, nor serve idols, and even I will have mercy on you.''

The whole is explained in the following words:

Barnes' Notes on the Bible

Thou shalt abide for me many days - Literally, “thou shalt sit,” solitary and as a widow Deuteronomy 21:13, quiet and sequestered; not going after others, as heretofore, but waiting for him; Exodus 24:14; Jeremiah 3:2); and “that,” for an undefined, but long season, until he should come and take her to himself.

And thou shalt not be for another man - Literally, “and thou shalt not be to a man,” i. e., not even to thine own man or husband. She was to remain without following sin, yet without restoration to conjugal rights. Her husband would be her guardian; but as yet, no more. So will “I also be for thee or toward thee.” He does not say “to thee,” so as to belong to her, but “toward thee;” i. e., he would have regard, respect to her; he would watch over her, be kindly disposed toward her; he, his affections, interests, thoughts, would be directed “toward” her. The word toward expresses regard, yet distance also. Just so would God, in those times, withhold all special tokens of His favor, covenant, providence; yet would he secretly uphold and maintain them as a people, and withhold them from falling wholly from Him into the gulf of irreligion and infidelity.

Clarke's Notes on the Bible

Verse Hosea 3:3. Thou shalt abide for me many days — He did not take her home, but made a contract with her that, if she would abstain from her evil ways, he would take her to himself after a sufficient trial. In the meantime he gave her the money and the barley to subsist upon, that she might not be under the temptation of becoming again unfaithful.

So will I also be for thee. — That is, if thou, Israel, wilt keep thyself separate from thy idolatry, and give me proof, by thy total abstinence from idols, that thou wilt be my faithful worshipper, I will receive thee again, and in the meantime support thee with the necessaries of life while thou art in the land of thy captivity. This is farther illustrated in the following verses.