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Nova Vulgata
Ecclesiasticus 14:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Verumtamen ad infernum detraheris, in profundum laci.
Verumtamen ad infernum detraheris,
in profundum laci.
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Isaiah 14:3-11, Ezekiel 28:8, Ezekiel 28:9, Matthew 11:23, Acts 12:22, Acts 12:23, Revelation 19:20
to the: Ezekiel 32:23
Reciprocal: Numbers 16:33 - into the Psalms 63:9 - go Ezekiel 31:16 - When I Ezekiel 32:18 - unto the Luke 10:15 - thrust Luke 16:23 - in hell
Gill's Notes on the Bible
Yet thou shalt be brought down to hell,.... Into a very low and miserable condition; see Matthew 11:23 instead of ascending to heaven: or "to the grave"; though, inasmuch as afterwards a burial is denied him, the word may be taken for the infernal pit, and so is, as much as can be, opposed to heaven; and this will be true of antichrist, when the beast and false prophet will be cast alive into the lake of fire, Revelation 19:20:
to the sides of the pit; instead of being on the mount of the congregation in the sides of the north; another word for hell, the pit of corruption, and the bottomless pit. The Targum is,
"to the ends of the lake of the house of perdition;''
the place of everlasting destruction.
Barnes' Notes on the Bible
Yet thou shalt be brought down to hell - Hebrew, ‘To sheol’ (compare Isaiah 14:9).
To the sides of the pit - The word ‘pit,’ here, is evidently synonymous with “hell” or “hades,” represented as a deep, dark region under ground. The dead were often buried in caves, and the descent was often dark and dreary, to the vaults where they reposed. Hence, it is always represented as going down; or, as the “inferior” regions. The ‘sides of the pit’ here stand opposed to the ‘sides of the north.’ He had sought to “ascend” to the one; he should be “brought down” to the other. The reference here is, doubtless, to the land of shades; to the dark and dismal regions where the departed dead are supposed to dwell - to “sheol.” So the parallelism proves. But the image or figure is taken from the custom of burying, where, in a deep natural cavern, or a sepulchre excavated from a rock, the dead were ranged around the “sides” of the cavern in niches or recesses excavated for that purpose (see the note at Isaiah 14:9).