Ecclesiasticus 14:32

Nova Vulgata

Et quid respondebitur nuntiis gentis? "Quia Dominus fundavit Sion, et in ipsam confugiunt pauperes populi eius".

Parallel Translations

Clementine Latin Vulgate (1592)
Et quid respondebitur nuntiis gentis ? Quia Dominus fundavit Sion, et in ipso sperabunt pauperes populi ejus.

Jerome's Latin Vulgate (405)
Et quid respondebitur nuntiis gentis?
Quia Dominus fundavit Sion,
et in ipso sperabunt pauperes populi ejus.]

Bible Verse Review
  from Treasury of Scripure Knowledge

shall one: Isaiah 39:1, 2 Samuel 8:10, 2 Kings 20:12-19

the Lord: Isaiah 12:6, Isaiah 37:32, Psalms 87:1, Psalms 87:5, Psalms 102:16, Psalms 102:28, Psalms 132:13, Psalms 132:14, Matthew 16:18

and the: Isaiah 11:4, Isaiah 25:4, Zephaniah 3:12, Zechariah 11:7, Zechariah 11:11, James 2:5

trust in it: or, betake themselves unto it, Proverbs 18:10, Matthew 24:15, Matthew 24:16, Hebrews 12:22

Reciprocal: Genesis 11:9 - Babel Joshua 9:27 - in the place 1 Kings 11:13 - for Jerusalem's 1 Kings 15:4 - and to establish 2 Chronicles 6:6 - But I have chosen Jerusalem 2 Chronicles 6:34 - toward 2 Chronicles 32:19 - the God Job 5:16 - the poor Psalms 9:11 - which Psalms 20:2 - out Psalms 53:6 - out Psalms 69:35 - God Psalms 87:2 - The Lord Psalms 99:2 - great Psalms 102:13 - Thou Psalms 125:1 - be as mount Psalms 147:2 - build Isaiah 8:18 - which Isaiah 18:4 - consider in my dwelling place Jeremiah 25:12 - that I Jeremiah 25:26 - drink Jeremiah 33:2 - the maker Lamentations 1:21 - thou wilt Ezekiel 48:35 - The Lord Daniel 5:26 - God Zephaniah 3:15 - he hath 2 Timothy 2:19 - the foundation Hebrews 11:10 - whose

Gill's Notes on the Bible

What shall [one] then answer the messengers of the nation?.... Or nations, of any of the nations. Not the messengers sent to Hezekiah, Isaiah 39:1 but rather such as were sent to him, to congratulate him upon his victory over the Philistines; or any others that were sent, and came from other nations, that inquired about these matters, and the answer returned is,

That the Lord hath founded Zion; and not Hezekiah; he had given his people victory over their enemies, and protected, defended, and established them, and therefore ought to have all the glory:

and the poor of his people shall trust in it; or, "betake themselves to it"; as to a place of safety, being founded by the Lord, and under his protection. So the church of God, which often goes by the name of Zion in Scripture, is of his founding; he has laid Christ as the foundation of it, and such as are sensible of their spiritual poverty, misery, and danger, trust in him; not in Zion, but in the foundation God has laid in Zion, or built his church upon.

Barnes' Notes on the Bible

What shall one then answer - The design of this verse is obvious. It is to show that Judea would be safe from the invasions of the Philistines, and that God was the protector of Zion. For this purpose the prophet refers to messengers or ambassadors who should be sent for any purpose to Jerusalem, either to congratulate Hezekiah, or to form an alliance with the Jews. The prophet asks what answer or information should be given to such messengers when they came respecting their state? The reply is, that Yahweh had evinced his purpose to protect his people.

Of the nation - Of any nation whose ambassadors should be sent into Judea.

That the Lord hath founded Zion - That he is its original founder, and that he has now shown his regard for it by protecting it from the Philistines. It would be safe from their attacks, and Yahweh would thus show that he had it under his own protection. The Septuagint renders this, ‘And what shall the kings of the Gentiles then answer? That the Lord hath founded Zion.’ The scope of the passage is the assurance that Zion would be safe, being founded and preserved by Yahweh; and that the Philistines had no cause of triumph at the death of Ahaz, since God would still be the protector of his people. The doctrine established by this passage is, that in all the changes which take place by the death of kings, princes, magistrates, and ministers; and in all the revolutions which occur in kingdoms, the enemies of the people of God have no cause for rejoicing. God is the protector of his church; and he will show that he has founded Zion, and that his people are safe, No weapon that is formed against his people shall prosper, and the gates of hell shall not prevail against his church.

Shall trust in it - In Zion. It was a strongly fortified city, God was its protector, and in times of calamity his people could betake themselves there in safety. In this strong place the most weak and defenseless - the poorest of the people, would be safe. In the church of God, the poor are the objects of as deep regard as the rich; the humble, the meek, the weak, the feeble, are there safe, and no power of an enemy can reach or affect them. God is their defender and their friend; and in his arms they are secure.

Clarke's Notes on the Bible

Verse Isaiah 14:32. The messengers of the nation - "The ambassadors of the nations"] The Septuagint read גוים goyim, εθνων, plural; and so the Chaldee, and one MS. The ambassadors of the neighbouring nations, that send to congratulate Hezekiah on his success, which in his answer he will ascribe to the protection of God. See 2 Chronicles 32:23. Or, if גוי goi singular, the reading of the text, be preferred, the ambassadors sent by the Philistines to demand peace. - L.

The Lord hath founded Zion — Kimchi refers this to the state of Zion under Hezekiah, when the rest of the cities of Judea had been taken, and this only was left for a hope to the poor of God's people: and God so defended it that Rabshakeh could not prevail against it.

The true Church of God is a place of safety; for as all its members are devoted to God, and walk in his testimonies, so they are continually defended and supported by him. In the congregations of his people, God dispenses his light and salvation; hence his poor or humble ones expect in his ordinances the blessings they need.