Isaiæ 30:10

Nova Vulgata

Tu ergo ne timeas, serve meus Iacob, ait Dominus, neque paveas, Israel, quia ecce ego salvabo te de terra longinqua et semen tuum de terra captivitatis eorum; et revertetur Iacob et quiescet et securus erit, et non erit quem formidet;

Parallel Translations

Clementine Latin Vulgate (1592)
qui dicunt videntibus : Nolite videre, et aspicientibus : Nolite aspicere nobis ea quæ recta sunt ; loquimini nobis placentia : videte nobis errores.

Jerome's Latin Vulgate (405)
Tu ergo ne timeas, serve meus Jacob, ait Dominus,
neque paveas, Israël:
quia ecce ego salvabo te de terra longinqua,
et semen tuum de terra captivitatis eorum:
et revertetur Jacob, et quiescet,
et cunctis affluet bonis, et non erit quem formidet:

Bible Verse Review
  from Treasury of Scripure Knowledge

fear: Jeremiah 46:27, Jeremiah 46:28, Genesis 15:1, Deuteronomy 31:6-8, Isaiah 41:10-15, Isaiah 43:5, Isaiah 44:2, Isaiah 54:4, Zephaniah 3:16, Zephaniah 3:17, John 12:15

I: Jeremiah 30:3, Jeremiah 3:18, Jeremiah 23:3, Jeremiah 23:8, Jeremiah 29:14, Jeremiah 46:27, Isaiah 46:11, Isaiah 46:13, Isaiah 49:25, Isaiah 60:4-22, Ezekiel 16:52

and shall: Jeremiah 23:6, Jeremiah 33:16, Isaiah 35:9, Ezekiel 34:25-28, Ezekiel 38:11, Hosea 2:18, Micah 4:3, Micah 4:4, Zephaniah 3:15, Zechariah 2:4, Zechariah 2:5, Zechariah 3:10, Zechariah 8:4-8

Reciprocal: Leviticus 26:6 - I will Psalms 116:7 - thy rest Isaiah 14:3 - General Isaiah 29:22 - Jacob shall Isaiah 44:1 - O Jacob Isaiah 44:8 - neither Isaiah 54:14 - for thou Jeremiah 16:15 - that brought Jeremiah 30:7 - but Jeremiah 31:1 - of Jeremiah 50:4 - the children of Israel Jeremiah 50:19 - bring Ezekiel 11:17 - General Ezekiel 34:28 - neither Ezekiel 37:21 - General Ezekiel 39:25 - Now will Joel 2:21 - Fear Joel 3:7 - I will Zephaniah 3:13 - and Zechariah 1:13 - with good Zechariah 8:3 - I am Zechariah 12:1 - for Matthew 2:19 - an Luke 1:70 - spake

Gill's Notes on the Bible

Therefore fear thou not, O my servant Jacob, saith the Lord,.... Since the Messiah, who is the Lord God, should be raised up to thorn, whom they should serve, and he should save them; and so had nothing to fear from their enemies; and had no reason to doubt of salvation and deliverance, seeing so great a person was engaged for them. The language is very much like the Prophet Isaiah's:

neither be dismayed, O Israel: the same thing in other words; for Jacob and Israel are the same; and to fear and be dismayed are much alike:

for, lo, I will save thee from afar; from a far country; not from Babylon only, but from all distant countries where they are dispersed, east, west, north, or south; distance of place should be no hinderance to their salvation, and so need be no objection in their minds to it:

and thy seed from the land of their captivity; their children should come forth with them: it seems to respect future times; that though this should not be accomplished in the persons of the Israelites then living, yet should be in their posterity:

and Jacob shall return, and shall be in rest, and be quiet, and none shall make [him] afraid; which was not fulfilled upon the Jews' return from the Babylonish captivity; for they quickly met with much opposition and disturbance in the rebuilding of their city and temple; and afterwards from Antiochus, in the times of the Maccabees, by whom they were greatly disquieted; and at last by the Romans, by whom their nation was subdued and ruined; wherefore this respects the quiet and peaceable times they shall have when they are converted, and have embraced the Christian religion.

Barnes' Notes on the Bible

These two verses are considered by some very similar in style to the last 27 chapters of Isaiah. The contrast, however, between the full end made with the pagan, and the certainty that Israel shall never so perish, is one of Jeremiah’s most common topics.

Jeremiah 30:11

In measure - See the Jeremiah 10:24 note.