Isaiæ 30:11

Nova Vulgata

quoniam tecum ego sum, ait Dominus, ut salvem te. Faciam enim consummationem in cunctis gentibus, in quibus dispersi te; te autem non faciam in consummationem, sed castigabo te in iudicio nec quasi innocenti parcam tibi.

Parallel Translations

Clementine Latin Vulgate (1592)
Auferte a me viam ; declinate a me semitam ; cesset a facie nostra Sanctus Israël.

Jerome's Latin Vulgate (405)
quoniam tecum ego sum, ait Dominus, ut salvem te.
Faciam enim consummationem in cunctis gentibus
in quibus dispersi te:
te autem non faciam in consummationem:
sed castigabo te in judicio,
ut non videaris tibi innoxius.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Jeremiah 1:8, Jeremiah 1:19, Jeremiah 15:20, Jeremiah 46:28, Isaiah 8:10, Isaiah 43:25, Ezekiel 11:16, Ezekiel 11:17, Matthew 1:23, Matthew 28:20, Acts 18:10, 2 Timothy 4:17, 2 Timothy 4:18, 2 Timothy 4:22

though: Jeremiah 4:27, Jeremiah 5:10, Jeremiah 5:18, Jeremiah 46:27, Jeremiah 46:28, Ezekiel 11:13, Amos 9:8, Amos 9:9, Romans 9:27-29, Romans 11:5-7

but I: Jeremiah 10:24, Psalms 6:1, Isaiah 27:7, Isaiah 27:8

Reciprocal: 2 Samuel 7:14 - I will Esther 4:14 - then shall Psalms 38:1 - rebuke Isaiah 43:5 - Fear not Isaiah 44:8 - neither Isaiah 65:8 - General Jeremiah 3:12 - and I will not Jeremiah 25:29 - Ye shall Jeremiah 31:37 - I Jeremiah 48:42 - from Jeremiah 49:12 - they whose Jeremiah 50:4 - the children of Israel Ezekiel 6:8 - General Ezekiel 12:16 - I will Ezekiel 14:22 - therein Ezekiel 39:26 - they have borne Hosea 11:9 - not execute Micah 1:9 - her wound is incurable Habakkuk 1:12 - we Haggai 1:13 - I am Zechariah 8:3 - I am Zechariah 13:8 - but Revelation 3:19 - many

Gill's Notes on the Bible

For I [am] with thee, saith the Lord, to save thee,.... Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to:

though I will make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee; a full end has been made of the Assyrians, Chaldeans, and Egyptians; these people and their names are no more; and of Rome Pagan, which, upon the opening of the sixth seal, departed as a scroll that is rolled together; and so will all the antichristian states be made a full end of, when the vials of God's wrath are poured out upon them; and yet the people of the Jews, a poor, mean, and despicable people, have been continued a distinct people, notwithstanding their dispersion so many hundreds of years; and will continue so until they are called and converted:

but I will correct thee in measure; or "in", or "according to judgment" u; as in Jeremiah 10:24; wisely, moderately, and with clemency; which the Targum paraphrases "judgment remitted"; which is not strict and rigorous, but is abated of its rigour, and is mixed with mercy:

and will not leave thee altogether unpunished; or, "let thee go free"; from correction and chastisement in a merciful way. The Targum is,

"in destroying I will not destroy thee;''

or utterly destroy thee. And Kimchi and Ben Melech interpret it of cutting off, from the use of the word in Zechariah 5:3.

u למשפט "in judicio", Pagninus, Montanus; "secundum, [vel] juxta judicium", Piscator, Schmidt.

Barnes' Notes on the Bible

These two verses are considered by some very similar in style to the last 27 chapters of Isaiah. The contrast, however, between the full end made with the pagan, and the certainty that Israel shall never so perish, is one of Jeremiah’s most common topics.

Jeremiah 30:11

In measure - See the Jeremiah 10:24 note.

Clarke's Notes on the Bible

Verse Jeremiah 30:11. Though I make a full end of all nations — Though the Persians destroy the nations whom they vanquish, yet they shall not destroy thee.