Leviticus 18:28

Nova Vulgata

Cavete ergo, ne et vos similiter evomat, cum pollueritis eam, sicut evomuit gentem, quae fuit ante vos.

Parallel Translations

Clementine Latin Vulgate (1592)
Cavete ergo ne et vos similiter evomat, cum paria feceritis, sicut evomuit gentem, qu� fuit ante vos.

Jerome's Latin Vulgate (405)
Cavete ergo ne et vos similiter evomat, cum paria feceritis, sicut evomuit gentem, qu� fuit ante vos.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 18:25, Leviticus 20:22, Jeremiah 9:19, Ezekiel 36:13, Ezekiel 36:17, Romans 8:22, Revelation 3:16

Reciprocal: Numbers 33:56 - General Deuteronomy 4:26 - ye shall Jeremiah 16:13 - will I Jeremiah 16:18 - they have defiled Ezekiel 33:26 - and shall Hosea 9:3 - shall not

Gill's Notes on the Bible

That the land spew not you out also, when ye defile it,.... By sinning on it, and so rendering it obnoxious to the curse of God, as the whole earth originally was for the sin of man; and so be cast out of it, as Adam was out of paradise, and as the Israelites might expect to be cast out of Canaan, as the old inhabitants of it had been:

as it spewed out the nations that [were] before you; which for the certainty of it is spoken of as done, though it was as yet future; and what the Lord did is ascribed to the land, the more to aggravate their crying sins and abominations, for which the land mourned, and which it could not bear.

Barnes' Notes on the Bible

The land designed and consecrated for His people by Yahweh Leviticus 25:23 is here impersonated, and represented as vomiting forth its present inhabitants, in consequence of their indulgence in the abominations that have been mentioned. The iniquity of the Canaanites was now full. See Genesis 15:16; compare Isaiah 24:1-6. The Israelites in this place, and throughout the chapter, are exhorted to a pure and holy life, on the ground that Yahweh, the Holy One, is their God and that they are His people. Compare Leviticus 19:2. It is upon this high sanction that they are peremptorily forbidden to defile themselves with the pollutions of the pagan. The only punishment here pronounced upon individual transgressors is, that they shall “bear their iniquity” and be “cut off from among their people.” We must understand this latter phrase as expressing an “ipso facto” excommunication or outlawry, the divine Law pronouncing on the offender an immediate forfeiture of the privileges which belonged to him as one of the people in covenant with Yahweh. See Exodus 31:14 note. The course which the Law here takes seems to be first to appeal to the conscience of the individual man on the ground of his relation to Yahweh, and then Leviticus 20:0 to enact such penalties as the order of the state required, and as represented the collective conscience of the nation put into operation.