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Nova Vulgata

Leviticus 18:29

Omnis enim anima, quae fecerit de abominationibus his quippiam, peribit de medio populi sui.

Bible Study Resources

Concordances:

- The Topic Concordance - Obedience;   Torrey's Topical Textbook - Defilement;  

Dictionaries:

- American Tract Society Bible Dictionary - Affinity;   Marriage;   Baker Evangelical Dictionary of Biblical Theology - Incest;   Law;   Worship;   Fausset Bible Dictionary - Punishments;   Holman Bible Dictionary - Crimes and Punishments;   Ethics;   Incest;   Leviticus;   Pentateuch;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Marriage;   Priests and Levites;   Sanctification, Sanctify;   Watson's Biblical & Theological Dictionary - Canaanites;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Law in the Old Testament;   Leviticus;   Punishments;   The Jewish Encyclopedia - Death, Views and Customs Concerning;   Holiness;   Judaism;  

Parallel Translations

Clementine Latin Vulgate (1592)
Omnis anima, quæ fecerit de abominationibus his quippiam, peribit de medio populi sui.
Jerome's Latin Vulgate (405)
Omnis anima, quæ fecerit de abominationibus his quippiam, peribit de medio populi sui.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 17:10, Leviticus 20:6 Exodus 12:15

Reciprocal: Genesis 17:14 - cut Leviticus 7:21 - cut off Leviticus 17:4 - be cut off Malachi 2:12 - cut Romans 12:2 - be not

Gill's Notes on the Bible

For whosoever shall commit any of these abominations,.... Before particularly forbid, any of them, be it which it will, they all being very heinous and vile, and especially these last mentioned:

even the souls that commit [them]; whether male or female, as Jarchi observes; for the above things concern them both for the most part, however some one, and some another; and though most, if not all the said crimes are committed by the members of the body, yet since under the influence and direction of the soul, the commission of them is attributed to that, and the punishment threatened respects both:

shall be cut off from among the people; be removed from their church state, and deprived of ecclesiastical privileges, and from their civil state, and reckoned no more of the commonwealth of Israel; and if known and convicted, to be punished by the civil magistrate, and if not, by the immediate hand of God.

Barnes' Notes on the Bible

The land designed and consecrated for His people by Yahweh Leviticus 25:23 is here impersonated, and represented as vomiting forth its present inhabitants, in consequence of their indulgence in the abominations that have been mentioned. The iniquity of the Canaanites was now full. See Genesis 15:16; compare Isaiah 24:1-6. The Israelites in this place, and throughout the chapter, are exhorted to a pure and holy life, on the ground that Yahweh, the Holy One, is their God and that they are His people. Compare Leviticus 19:2. It is upon this high sanction that they are peremptorily forbidden to defile themselves with the pollutions of the pagan. The only punishment here pronounced upon individual transgressors is, that they shall “bear their iniquity†and be “cut off from among their people.†We must understand this latter phrase as expressing an “ipso facto†excommunication or outlawry, the divine Law pronouncing on the offender an immediate forfeiture of the privileges which belonged to him as one of the people in covenant with Yahweh. See Exodus 31:14 note. The course which the Law here takes seems to be first to appeal to the conscience of the individual man on the ground of his relation to Yahweh, and then Leviticus 20:0 to enact such penalties as the order of the state required, and as represented the collective conscience of the nation put into operation.


 
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