the Week of Proper 10 / Ordinary 15
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Nova Vulgata
Leviticus 23:36
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Et septem diebus offeretis holocausta Domino. Dies quoque octavus erit celeberrimus, atque sanctissimus, et offeretis holocaustum Domino : est enim cœtus atque collectæ : omne opus servile non facietis in eo.
Et septem diebus offeretis holocausta Domino. Dies quoque octavus erit celeberrimus, atque sanctissimus, et offeretis holocaustum Domino: est enim cœtus atque collectæ: omne opus servile non facietis in eo.
Bible Verse Review
from Treasury of Scripure Knowledge
Seven: Numbers 29:12-38
the eighth: 2 Chronicles 7:8-11, Nehemiah 8:18, John 7:37
solemn: Heb. day of restraint, Deuteronomy 16:8, Joel 1:14, Joel 2:15, *marg.
Reciprocal: Leviticus 16:29 - do no Leviticus 23:39 - on the first Numbers 15:3 - in your Numbers 28:25 - ye shall do Numbers 29:35 - eighth day Deuteronomy 16:15 - Seven days 2 Chronicles 7:9 - solemn assembly Nehemiah 10:31 - on the holy day
Gill's Notes on the Bible
Seven days ye shall offer an offering made, by fire unto the Lord,.... A burnt offering; what this was, and how many were offered on each day, see at large in Numbers 29:13;
on the eighth day shall be an holy convocation unto you; as on the first day; Numbers 29:13- ::
and ye shall offer an offering made by fire unto the Lord; which was different from that on all the other days, being one bullock only, c.
Numbers 29:35
it [is] a solemn assembly; of all the people, when they were gathered together before the Lord. Some render the word used a "restraint" or "detention", and interpret it of restraining or detaining them from servile work, as in the next clause; so Aben Ezra and Gersom; but this sense seems to make that clause unnecessary and is never used elsewhere where that is:
ye shall do no servile work [therein]; as on the first day;
Numbers 29:35- :.
Barnes' Notes on the Bible
An offering made by fire - See Leviticus 23:8. The succession of sacrifices prescribed in Numbers 29:12-38, which forms such a marked feature in the Feast of Tabernacles, tends to show the distinctness of the âsolemn assemblyâ from the festal week.
