Leviticus 8:3

Nova Vulgata

et congregabis omnem coetum ad ostium tabernaculi conventus".

Parallel Translations

Clementine Latin Vulgate (1592)
et ebulliet fluvius ranis : quæ ascendent, et ingredientur domum tuam, et cubiculum lectuli tui, et super stratum tuum, et in domos servorum tuorum, et in populum tuum, et in furnos tuos, et in reliquias ciborum tuorum :

Jerome's Latin Vulgate (405)
et congregabis omnem cœtum ad ostium tabernaculi.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 20:8, Numbers 21:16, 1 Chronicles 13:5, 1 Chronicles 15:3, 2 Chronicles 5:2, 2 Chronicles 5:6, 2 Chronicles 30:2, 2 Chronicles 30:13, 2 Chronicles 30:25, Nehemiah 8:1, Psalms 22:25, Acts 2:1

Reciprocal: Exodus 29:4 - unto the door Leviticus 14:11 - General Leviticus 24:9 - they shall Numbers 8:9 - shalt gather the whole

Gill's Notes on the Bible

And gather thou all the congregation together,.... That is, the heads of the tribes and the elders of the people, as Aben Ezra interprets it; for the whole body of the people, and every individual of them, could not be got together:

unto the door of the tabernacle of the congregation; taking this for the whole court itself, as it sometimes is; though no doubt on this occasion as great a number was convened as well could be admitted into the court, or about it, to be spectators and witnesses of the solemn investiture of Aaron and his sons with the priestly office.

Barnes' Notes on the Bible

Gather ... - Rather, gather all the assembly together toward the entrance of the tent of meeting. See Leviticus 4:13. The whole body of the people were summoned on this occasion, and the elders probably occupied the first places. The elders are especially called together in an unequivocal manner to receive directions to provide the first sacrifices for the nation to be offered by the newly consecrated priests Leviticus 9:1, and the body of the people afterward assemble as they do here Leviticus 9:5. The spot designated was the portion of the court in front of the tabernacle (see Leviticus 1:3 note). Toward this space the people were commanded to assemble to witness the great national ceremony of the consecration of the priesthood, the solemn setting apart of one of their families, the members of which were henceforth to stand as mediators between them and Yahweh in carrying out the precepts of the ceremonial law. Those who could do so, may have come into the court, and a great number of others may have occupied the heights which overlooked the enclosure of the court. As the series of ceremonies was repeated every day during a week Leviticus 8:33, it is natural to suppose that some of the people attended on one day and some on another.