the Week of Proper 10 / Ordinary 15
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Nova Vulgata
Leviticus 9:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Et misit Pharao ad videndum : nec erat quidquam mortuum de his quæ possidebat Israël. Ingravatumque est cor Pharaonis, et non dimisit populum.
Et dixit ad Aaron: Accede ad altare, et immola pro peccato tuo: offer holocaustum, et deprecare pro te et pro populo: cumque mactaveris hostiam populi, ora pro eo, sicut præcepit Dominus.
Bible Verse Review
from Treasury of Scripure Knowledge
offer thy: Leviticus 9:2, Leviticus 4:3, Leviticus 4:20, Leviticus 8:34, 1 Samuel 3:14, Hebrews 5:3, Hebrews 7:27, Hebrews 7:28, Hebrews 9:7
offer the: Leviticus 4:16-20, Hebrews 5:1
Reciprocal: Leviticus 1:4 - atonement Leviticus 4:35 - and the priest shall make Leviticus 16:6 - for himself Numbers 8:12 - the one
Gill's Notes on the Bible
And Moses said unto Aaron,.... This is only observed to show, that as Aaron did not take upon him this office of himself, but was called unto it, and invested with it, by the appointment of God, so neither did he enter upon it but through the call of God by Moses, in the sight of the congregation:
go unto the altar, and offer thy sin [offering], and thy burnt offering; the young calf and ram:
and make an atonement for thyself and for the people; first for himself, and then for the people; for, as Aben Ezra says, a man cannot atone for another until he is pure from all sin; which is a character only to be found in Christ, our great High Priest, and so a proper person to atone for and take away the sins of others: hence the priests under the law, with their sacrifices, could never take away sin really, only typically; and this shows the imperfection of the Levitical priesthood, that the priests of that order were obliged to offer first for their own sins; this our high priest, of another order, needed not to do; see Hebrews 7:27
and offer the offering of the people, and make atonement for them; typical of the true and full atonement made by Christ, when he offered himself without spot to God:
as the Lord commanded; Aaron to do, and as he commanded Christ, his Son and our surety, the antitype of Aaron, John 10:18.
Barnes' Notes on the Bible
It is to be remarked that Aaron offers no peace-offering for himself. It was enough that he should participate in the peace-offerings of the consecration Leviticus 8:31, and in the two peace-offerings about to be sacrificed for the people.
His sin-offering was probably regarded not so much as a sacrifice for his own actual sins as a typical acknowledgment of his sinful nature and of his future duty to offer for his own sins and those of the People. See marginal references. âThe law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated (in the margin perfected, see Leviticus 8:22 note) forevermore, Hebrews 7:28.
Clarke's Notes on the Bible
Verse Leviticus 9:7. Make an atonement for thyself — This showed the imperfection of the Levitical law; the high priest was obliged to make an expiation for his own sins before he could make one for the sins of the people. See the use made of this by the apostle, Hebrews 5:3; Hebrews 7:27; Hebrews 9:7.
