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Nova Vulgata
Numeri 14:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia : Sancta sanctorum est.
Et ait Moyses ad Dominum: Ut audiant Ægyptii, de quorum medio eduxisti populum istum,
Bible Verse Review
from Treasury of Scripure Knowledge
And Moses said unto the Lord: From this verse to Numbers 14:19, inclusive, we have the words of the earnest intercession of Moses: they need no explanation; they are full of simplicity and energy.
Then the: Exodus 32:12, Deuteronomy 9:26-28, Deuteronomy 32:27, Joshua 7:8, Joshua 7:9, Psalms 106:23, Ezekiel 20:9, Ezekiel 20:14
Reciprocal: Genesis 32:25 - that he Numbers 11:2 - prayed Numbers 12:13 - General 1 Samuel 12:22 - for his great 2 Samuel 7:23 - went 1 Kings 8:51 - thy people Job 23:4 - fill my mouth Job 42:10 - when Psalms 99:6 - they called Psalms 106:8 - he saved Isaiah 63:11 - Where is he that brought Jeremiah 15:1 - Moses James 5:16 - The effectual
Gill's Notes on the Bible
And Moses said unto the Lord,.... In an abrupt manner, as the following words show, his mind being greatly disturbed and distressed by the above threatening,
then the Egyptians shall hear [it]; that the Lord had smitten the Israelites with the pestilence; the Targum of Jonathan interprets it of the children of the Egyptians who were suffocated in the sea:
for thou broughtest up this people in thy might from among them; they were once sojourners among them, and slaves unto them, and they were delivered from them by the mighty hand of the Lord upon the Egyptians, destroying their firstborn; and therefore when they shall hear that the Israelites were all destroyed at once by a pestilence in the wilderness, it will be a pleasure to them, as follows.
Barnes' Notes on the Bible
The syntax of these verses is singularly broken. As did Paul when deeply moved, so Moses presses his arguments one on the other without pausing to ascertain the grammatical finish of his expressions. He speaks here as if in momentary apprehension of an outbreak of God’s wrath, unless he could perhaps arrest it by crowding in every topic of deprecation and intercession that he could mention on the instant.
