Lectionary Calendar
Sunday, May 25th, 2025
the <>Sixth Sunday after Easter
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Read the Bible

Nova Vulgata

Numeri 30:15

[30:16] Sin autem contradixerit, postquam rescivit, portabit ipse iniquitatem eius".

Bible Study Resources

Concordances:

- Nave's Topical Bible - Wife;   Women;   Thompson Chain Reference - Guiltiness;   Innocence-Guilt;   Torrey's Topical Textbook - Vows;  

Dictionaries:

- American Tract Society Bible Dictionary - Vow;   Baker Evangelical Dictionary of Biblical Theology - Woman;   Charles Buck Theological Dictionary - Vow;   Holman Bible Dictionary - Sex, Biblical Teaching on;   Smith Bible Dictionary - Law of Moses;   Vows;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Other Laws;   International Standard Bible Encyclopedia - Woman;   The Jewish Encyclopedia - Mishnah;   Nedarim;   Sidra;   Vows;  

Parallel Translations

Clementine Latin Vulgate (1592)
Quod si audiens vir tacuerit, et in alteram diem distulerit sententiam, quidquid voverat atque promiserat, reddet : quia statim ut audivit, tacuit.
Jerome's Latin Vulgate (405)
Quod si audiens vir tacuerit, et in alteram diem distulerit sententiam, quidquid voverat atque promiserat, reddet: quia statim ut audivit, tacuit.

Bible Verse Review
  from Treasury of Scripure Knowledge

he shall bear: Numbers 30:5, Numbers 30:8, Numbers 30:12, Leviticus 5:1, Galatians 3:28

Reciprocal: Romans 4:14 - made

Gill's Notes on the Bible

But if he shall any ways make them void, after that he hath heard them,.... Some way or other expressing his dislike of them; not at the time he heard them, but some time afterwards; one day after, as the Targum of Jonathan:

then he shall bear his iniquity: be accountable for the breach of the vow, the sin shall be reckoned to him, and he shall bear the punishment of it, because he ought to have declared is disapprobation of it sooner; and it may be, his doing it when he did was only in a spirit of contradiction, or through covetousness; and it would have been more advisable to have let the vow stand, and therefore acted a criminal part, and so was answerable for it; the Targum of Jonathan explains it,

"her husband or her father shall bear her iniquity,''

supposing her not to be at age: Aben Ezra gives the reason of it, because she is in his power.


 
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