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Nova Vulgata

Numeri 30:3

[30:4] Mulier, si quippiam voverit Domino aut se constrinxerit iuramento, quae est in domo patris sui et in aetate adhuc puellari,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Women;   Torrey's Topical Textbook - Vows;  

Dictionaries:

- American Tract Society Bible Dictionary - Vow;   Baker Evangelical Dictionary of Biblical Theology - Woman;   Charles Buck Theological Dictionary - Vow;   Easton Bible Dictionary - Vows;   Fausset Bible Dictionary - Jephthah;   Vow;   Holman Bible Dictionary - Father's House;   Sex, Biblical Teaching on;   Hastings' Dictionary of the Bible - Vows;   Hastings' Dictionary of the New Testament - Oaths;   Septuagint;   Morrish Bible Dictionary - Vows;   Smith Bible Dictionary - Law of Moses;   Vows;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bind;   Relationships, Family;   Vow;   Woman;   The Jewish Encyclopedia - Binding and Loosing;   Commandments, the 613;   Mishnah;   Nedarim;   Sidra;   Vows;  

Parallel Translations

Clementine Latin Vulgate (1592)
Si quis virorum votum Domino voverit, aut se constrinxerit juramento : non faciet irritum verbum suum, sed omne quod promisit, implebit.
Jerome's Latin Vulgate (405)
Si quis virorum votum Domino voverit, aut se constrinxerit juramento: non faciet irritum verbum suum, sed omne quod promisit, implebit.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Numbers 30:2 - to bind 1 Samuel 1:11 - vowed 1 Corinthians 14:34 - as

Gill's Notes on the Bible

If a woman also vow a vow unto the Lord,.... Who has not passed thirteen years, as the Targum of Jonathan:

[and] bind [herself] by a bond; lay herself under obligation to perform her vow by an oath: being in her father's house; unto the twelfth year, as the same Targum; that is, that is under his care, tuition, and jurisdiction, whether she literally, or properly speaking, is in the house or no at the time she vows; so Jarchi interprets it of her being in the power of her father, though not in his house, she being not at age to be at her own disposal, but at his: wherefore it is added,

in her youth; which, as the same writer explains it, signifies that she is

"neither a little one, nor at age; for a little one's vow is no vow, and one at age is not in the power of her father to make void her vow: who is a little one? our Rabbins say, one of eleven years of age and one day, her vows are examined, whether she knows on whose account she vows and consecrates, or devotes anything; one vows a vow that is twelve years and one day old, there is no need to examine them.''

He seems to refer to a passage in the Misnah t,

"a daughter of eleven years and one day, her vows are examined; a daughter of twelve years and one day, her vows are firm, but they are to be examined through the whole twelfth year.''

t Niddah, c. 5. sect. 6.

Barnes' Notes on the Bible

Being in her father’s house in her youth - It was not ordinarily until her betrothal or marriage, that the female passed (some suppose by purchase) from the power of her father to that of her husband.

Clarke's Notes on the Bible

Verse Numbers 30:3. In her youth — That is, say the rabbins, under twelve years of age; and under thirteen in case of a young man. Young persons of this age were considered to be under the authority of their parents, and had consequently no power to vow away the property of another. A married woman was in the same circumstances, because she was under the authority of her husband. If however the parents or the husband heard of the vow, and objected to it in the same day in which they heard of it, (Numbers 30:5), then the vow was annulled; or, if having heard of it, they held their peace, this was considered a ratification of the vow.

A rash vow was never to be kept; "for," says Philo, and common sense and justice say the same, "he who commits an unjust action because of his vow adds one crime to another,

1. By making an unlawful vow;

2. By doing an unlawful action."


 
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