the Third Week after Easter
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Nova Vulgata
Proverbia 77:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Interrupit petram in eremo, et adaquavit eos velut in abysso multa.
Interrupit petram in eremo,
et adaquavit eos velut in abysso multa.
Bible Verse Review
from Treasury of Scripure Knowledge
with: Psalms 136:11, Psalms 136:12, Exodus 6:6, Deuteronomy 9:26, Deuteronomy 9:29, Isaiah 63:9
the sons: Genesis 48:3-20
Reciprocal: Exodus 15:13 - led Exodus 18:1 - heard Joshua 24:6 - Egyptians 1 Chronicles 17:21 - redeem Nehemiah 9:15 - broughtest Psalms 81:5 - in Joseph Psalms 86:10 - For
Gill's Notes on the Bible
Thou hast with thine arm redeemed thy people,.... The people of Israel out of Egypt, which was typical of the redemption of the Lord's people by Christ, the arm and power of God:
the sons of Jacob and Joseph. Joseph is particularly mentioned for honour's sake, and because he was the means of supporting Jacob and his family in Egypt; and had special faith in their deliverance from thence; the Targum is,
"the sons whom Jacob begot, and Joseph nourished.''
Selah. :-.
Barnes' Notes on the Bible
Thou hast with thine arm - That is, with strength or power, the arm being a symbol of strength. Exodus 6:6; Exodus 15:16; Psalms 10:15.
Redeemed thy people - Thou didst rescue or deliver them from Egyptian bondage. See the notes at Isaiah 43:3.
The sons of Jacob and Joseph - The descendants of Jacob and Joseph. Jacob is mentioned because he was the ancestor of the twelve tribes; Joseph, because he was conspicuous or eminent among the sons of Jacob, and particularly because he acted so important a part in the affairs of Egypt, from whose dominion they were redeemed.
Clarke's Notes on the Bible
Verse Psalms 77:15. The sons of Jacob and Joseph. — "The sons which Jacob begat and Joseph nourished." says the Chaldee. The Israelites are properly called the sons of Joseph as well as of Jacob, seeing Ephraim and Manasseh, his sons, were taken into the number of the tribes. All the latter part of this Psalm refers to the deliverance of the Israelites from Egypt; and the psalmist uses this as an argument to excite the expectation of the captives. As God delivered our fathers from Egypt, so we may expect him to deliver us from Chaldea. It required his arm to do the former, and that arm is not shortened that it cannot save.
