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Thursday, July 31st, 2025
the Week of Proper 12 / Ordinary 17
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Nova Vulgata

Proverbia 78:29

Et manducaverunt et saturati sunt nimis, et desiderium eorum attulit eis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   God Continued...;   Ingratitude;   Miracles;   Wicked (People);   Worldliness;   Scofield Reference Index - Israel;   The Topic Concordance - Sin;   Trust;   Unbelief;   Wrath;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Baker Evangelical Dictionary of Biblical Theology - Time;   Fausset Bible Dictionary - Balaam;   Holman Bible Dictionary - Salvation;   Hastings' Dictionary of the Bible - Anger (Wrath) of God;   Asaph;   Priests and Levites;   Psalms;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Quail;   The Jewish Encyclopedia - Vegetarianism;  

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.78.1" class="versetxt"> Psalmus Asaph. [Deus, venerunt gentes in hæreditatem tuam;
polluerunt templum sanctum tuum;
posuerunt Jerusalem in pomorum custodiam.
Posuerunt morticina servorum tuorum escas volatilibus cæli;
carnes sanctorum tuorum bestiis terræ.
Effuderunt sanguinem eorum tamquam aquam in circuitu Jerusalem,
et non erat qui sepeliret.
Facti sumus opprobrium vicinis nostris;
subsannatio et illusio his qui in circuitu nostro sunt.
Usquequo, Domine, irasceris in finem?
accendetur velut ignis zelus tuus?
Effunde iram tuam in gentes quæ te non noverunt,
et in regna quæ nomen tuum non invocaverunt:
quia comederunt Jacob,
et locum ejus desolaverunt.
Ne memineris iniquitatum nostrarum antiquarum;
cito anticipent nos misericordiæ tuæ,
quia pauperes facti sumus nimis.
Adjuva nos, Deus salutaris noster,
et propter gloriam nominis tui, Domine, libera nos:
et propitius esto peccatis nostris, propter nomen tuum.
Ne forte dicant in gentibus: Ubi est Deus eorum?
et innotescat in nationibus coram oculis nostris
ultio sanguinis servorum tuorum qui effusus est.
Introëat in conspectu tuo gemitus compeditorum;
secundum magnitudinem brachii tui posside filios mortificatorum:
et redde vicinis nostris septuplum in sinu eorum;
improperium ipsorum quod exprobraverunt tibi, Domine.
Nos autem populus tuus, et oves pascuæ tuæ,
confitebimur tibi in sæculum;
in generationem et generationem annuntiabimus laudem tuam.]

Bible Verse Review
  from Treasury of Scripure Knowledge

for he gave: Psalms 106:15, Numbers 11:20

Reciprocal: 1 Samuel 12:13 - have desired

Gill's Notes on the Bible

So they did eat, and were well filled,..... Or "exceedingly filled" m, or too much, as some versions render it; they eat to excess, not merely to satisfy nature, but to gratify their sensual appetite: gluttony is a sin; it is an abuse of the creatures; it hurts the body by filling it with gross humours, and bringing diseases on it; it is injurious to the mind; the heart may be overcharged by it; it disposes it to sin; it leads to impiety, to atheism, and disbelief of a future state, which often go along with it, and ends in destruction, which is the case of those whose god is their belly:

for he gave them their own desire; or their lust n, what they lusted after, flesh; and they had as much of it as they would, though this was given in judgment; and a sad thing it is when God gives men a fulness of this world's things, and leaves them to the abuse of them, or sends leanness into their souls, and gives them up to their own hearts' lusts.

m וישבעו מ×ד "et saturati sunt valde", Pagninus, Montanus, &c. n ת××•×ª× "concupiscentiam ipsorum", Cocceius.

Barnes' Notes on the Bible

So they did eat, and were well filled - The word rendered “well†here is intensive. It means that they were abundantly satisfied; that there was no lack; that they had the most ample supply.

For he gave them their own desire - He gave them exactly what they asked. He gave them flesh to eat as they had demanded; and he gave it to them in such quantities that no one could say that he had not enough.


 
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