Proverbia 78:59

Nova Vulgata

Audivit Deus et exarsit et sprevit valde Israel.

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.78.1" class="versetxt"> Psalmus Asaph. [Deus, venerunt gentes in hæreditatem tuam;
polluerunt templum sanctum tuum;
posuerunt Jerusalem in pomorum custodiam.
Posuerunt morticina servorum tuorum escas volatilibus cæli;
carnes sanctorum tuorum bestiis terræ.
Effuderunt sanguinem eorum tamquam aquam in circuitu Jerusalem,
et non erat qui sepeliret.
Facti sumus opprobrium vicinis nostris;
subsannatio et illusio his qui in circuitu nostro sunt.
Usquequo, Domine, irasceris in finem?
accendetur velut ignis zelus tuus?
Effunde iram tuam in gentes quæ te non noverunt,
et in regna quæ nomen tuum non invocaverunt:
quia comederunt Jacob,
et locum ejus desolaverunt.
Ne memineris iniquitatum nostrarum antiquarum;
cito anticipent nos misericordiæ tuæ,
quia pauperes facti sumus nimis.
Adjuva nos, Deus salutaris noster,
et propter gloriam nominis tui, Domine, libera nos:
et propitius esto peccatis nostris, propter nomen tuum.
Ne forte dicant in gentibus: Ubi est Deus eorum?
et innotescat in nationibus coram oculis nostris
ultio sanguinis servorum tuorum qui effusus est.
Introëat in conspectu tuo gemitus compeditorum;
secundum magnitudinem brachii tui posside filios mortificatorum:
et redde vicinis nostris septuplum in sinu eorum;
improperium ipsorum quod exprobraverunt tibi, Domine.
Nos autem populus tuus, et oves pascuæ tuæ,
confitebimur tibi in sæculum;
in generationem et generationem annuntiabimus laudem tuam.]

Bible Verse Review
  from Treasury of Scripure Knowledge

God: Psalms 11:4, Psalms 14:2-5, Genesis 18:20, Genesis 18:21

greatly: Psalms 106:40, Leviticus 20:23, Leviticus 26:44, Lamentations 2:7, Zechariah 11:8

Reciprocal: Leviticus 26:11 - abhor Leviticus 26:30 - my soul Numbers 11:10 - the anger Deuteronomy 32:19 - And when 1 Samuel 2:32 - an enemy Psalms 89:38 - and Jeremiah 2:7 - ye defiled Jeremiah 12:7 - have forsaken Jeremiah 14:19 - utterly Jeremiah 23:33 - I Ezekiel 23:18 - then Amos 6:8 - I abhor Zechariah 8:2 - I was jealous

Gill's Notes on the Bible

When God heard this,.... Their building high places, and sacrificing on them, their making and worshipping graven images, and the language which such actions spoke; who also heard what they said to their idols, when they paid their devotion to them, acknowledging them to be their gods; he took notice of and observed all this, for nothing could pass his all seeing eye and hearing ear; and who acted as a righteous Judge, first heard, and then proceeded to give and execute the sentence; by which he let them know that he did hear and observe what they said and did:

he was wroth, and greatly abhorred Israel; not his remnant among them, according to the election of grace, which he in all ages had; for this would be contrary to his everlasting love, which always continues; to the immutability of his nature, who changes not; to his Word, who says, fury is not in me; and to his oath, who hath sworn that he will not be wroth with his people: he may indeed, and does, abhor their sins, but not their persons; he may seem to them and others, in the dispensations of his providence, to be wroth with them and abhor them; but does not in reality. This is to be understood of the bulk of the people in general, and is to be explained and illustrated by those several instances of his displeasure with them in the times of the judges; when his anger waxed hot against them for their idolatries and other sins, and he delivered them up into the hands of their enemies, Judges 3:7.

Barnes' Notes on the Bible

When God heard this - literally, “God heard;” that is, he understood this; he was acquainted with it. He heard their prayers addressed to false gods; he heard their praises sung in honor of idols.

He was wroth - This is language taken from the common manner of speaking among people, for language derived from human conceptions and usages must be employed when we speak of God, though it may be difficult to say what is its exact meaning. The general sense is that his conduct toward them was as if he was angry; or was that which is used by a man who is displeased.

And greatly abhorred Israel - The idea in the word rendered abhorred is that of rejecting them with abhorrence; that is, the reference is not merely to the internal feeling or emotion, but to the act which is the proper accompaniment of such an internal feeling. He cast them off; he treated them as not his own. The addition of the word “greatly” shows how intense this feeling was; how decided was his aversion to their conduct.