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2 Kings 20:7

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   Boil;   Disease;   Faith;   Fig;   Hezekiah;   Isaiah;   Prayer;   Rulers;   Thompson Chain Reference - Agriculture-Horticulture;   Boils;   Disease;   Diseases;   Figs;   Fruit, Natural;   Health-Disease;   Miracles;   Prevention and Cure of Diseases;   Remedies;   Torrey's Topical Textbook - Diseases;   Fig-Tree, the;   Miracles Wrought through Servants of God;  

Dictionaries:

- American Tract Society Bible Dictionary - Fig;   Miracle;   Bridgeway Bible Dictionary - Disease;   Healing;   Hezekiah;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Miracle;   Easton Bible Dictionary - Boil;   Fig;   Holman Bible Dictionary - Boil;   Sore;   Hastings' Dictionary of the Bible - Fig;   Food;   Isaiah, Book of;   Israel;   Medicine;   Plaister, Plaster;   Text, Versions, and Languages of Ot;   Writing;   Morrish Bible Dictionary - Boil;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   Manasseh;   People's Dictionary of the Bible - Hezekiah;   Watson's Biblical & Theological Dictionary - Urim and Thummim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Dial of Ahaz, the;   Fig;   Food;   Heal;   Hosea;   Text of the Old Testament;   The Jewish Encyclopedia - Fig and Fig-Tree;  

Contextual Overview

1In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the Lord says: ‘Set your house in order, for you are about to die; you will not recover.’” 1 In those days was Hizkiyahu sick to death. Yesha`yahu the prophet the son of Amotz came to him, and said to him, Thus says the LORD, Set your house in order: for you shall die, and not live. 1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord , Set thine house in order; for thou shalt die, and not live. 1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, "Thus says the Lord , ‘Set your house in order, for you shall die; you shall not recover.'" 1 At that time Hezekiah became so sick he almost died. The prophet Isaiah son of Amoz went to see him and told him, "This is what the Lord says: Make arrangements because you are not going to live, but die." 1 In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, "This is what the Lord says, ‘Give your household instructions, for you are about to die; you will not get well.'" 1In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, "Thus says the LORD, 'Set your house in order, for you shall die and not recover.'" 1 In those days Hezekiah became mortally ill. And Isaiah the prophet, the son of Amoz, came to him and said to him, "This is what the LORD says: 'Set your house in order, for you are going to die and not live.'" 1 In those days was Hezekiah sick to death. Isaiah the prophet the son of Amoz came to him, and said to him, Thus says Yahweh, Set your house in order: for you shall die, and not live. 1 About that time was Hezekiah sicke vnto death: and the Prophet Isaiah the sonne of Amoz came to him, and said vnto him, Thus saith the Lorde, Put thine house in an order: for thou shalt die, and not liue.

Bible Verse Review
  from Treasury of Scripure Knowledge

Take a lump: 2 Kings 2:20-22, 2 Kings 4:41, Isaiah 38:21

the boil: The word shechin, from the Arabic sachana, to be hot, signifies an inflammatory tumour, or burning boil; and some think that Hezekiah's malady was a pleurisy; others, that it was the plague; and others, the elephantiasis, a species of leprosy, as one of the Hexapla versions renders in Job 2:7. A poultice of figs might be very proper to maturate a boil, or dismiss any obstinate inflammatory swelling; but we need not discuss its propriety in this case, because it was as much the means which God chose to bless for his recovery, as the clay which Christ moistened to anoint the eyes of the blind man; for in both cases, without Divine interposition the cure could not have been effected.

Reciprocal: Leviticus 13:18 - a boil 2 Kings 20:5 - I will heal Hebrews 11:34 - out of Revelation 13:14 - they

Cross-References

Genesis 2:17
but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Genesis 2:17
but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die."
Genesis 2:17
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"
Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."
Genesis 2:17
but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience]."
Genesis 2:17
but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die."
Genesis 2:17
But of the tree of knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt die the death.
Genesis 2:17
but from the tree of the knowledge of good and evil, you shall not eat from it; for in the day that you eat from it you will surely die."
Genesis 2:17
except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!"

Gill's Notes on the Bible

And Isaiah said, take a lump of figs,.... Not moist figs, but a cake of dried figs, as the word used signifies, and so the less likely to have any effect in curing the boil:

and they took, and laid it on the boil, and he recovered; made a plaster of it, and laid it on the ulcer, and it was healed. Physicians observe u, that as such like inflammations consist in a painful extension of the fibres by the hinderance of the circulation of the blood, through the extreme little arteries, which may be mitigated, or dissipated, or ripened, by such things as are emollient and loosening, so consequently by figs; and, in a time of pestilence, figs beaten together with butter and treacle have been applied to plague of boils with great success; yet these figs being only a cake of dry figs, and, the boil not only malignant, but deadly, and the cure so suddenly performed, show that this was done not in a natural, but in a supernatural way, though means were directed to be made use of.

u Scheuchzer. Physic. Sacr. vol. 3. p. 620. Vid. Levin. Lemnii Herb. Bibl. Explicat. c. 19. p. 60.

Barnes' Notes on the Bible

A lump of figs - The usual remedy in the East, even at the present day, for ordinary boils. But such a remedy would not naturally cure the dangerous tumor or carbuncle from which Hezekiah suffered. Thus the means used in this miracle were means having a tendency toward the result performed by them, but insufficient of themselves to produce that result (compare 2 Kings 4:34 note).

Clarke's Notes on the Bible

Verse 2 Kings 20:7. Take a lump of figs - and laid it on the boil — We cannot exactly say in what Hezekiah's malady consisted. שחין shechin signifies any inflammatory tumour, boil, abscess, c. The versions translate it sore, wound, and such like. Some think it was a pleurisy others, that it was the plague; others, the elephantiasis; and others, that it was a quinsey. A poultice of figs might be very proper to maturate a boil, or to discuss any obstinate inflammatory swelling. This Pliny remarks, Omnibus quae maturanda ant discutienda sunt imponuntur. But we cannot pronounce on the propriety of the application, unless we were certain of the nature of the malady. This, however was the natural means which God chose to bless to the recovery of Hezekiah's health; and without this interposition he must have died.


 
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