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2 Peter 1:2

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Benedictions;   Blessing;   Grace of God;   Holiness;   Sanctification;   Wisdom;   Scofield Reference Index - Grace;   World-System;   The Topic Concordance - Blindness;   Calling;   Charity;   Giving and Gifts;   Godliness;   Kindness;   Kingdom of God;   Knowledge;   Partaking;   Patience;   Stumbling/slipping;   Temperance;   Ungodliness;   Virtue;   Witness;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Jesus Christ, Name and Titles of;   Charles Buck Theological Dictionary - Obedience;   Fausset Bible Dictionary - Peter, the Epistles of;   Holman Bible Dictionary - Grace;   2 Peter;   Hastings' Dictionary of the Bible - Peter, Second Epistle of;   Hastings' Dictionary of the New Testament - Peace;   Peace (2);   Perseverance;   Pre-Eminence ;   Regeneration;   Virtue;   Morrish Bible Dictionary - 48 To Know, Perceive, Understand;   The Hawker's Poor Man's Concordance And Dictionary - Judah;   Smith Bible Dictionary - Peter, Second Epistle of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Greeting;   Peter, Simon;   Peter, the Second Epistle of;  

Devotionals:

- Every Day Light - Devotion for February 24;  

Contextual Overview

1 From: Shim‘on Kefa, a slave and emissary of Yeshua the Messiah To: Those who, through the righteousness of our God and of our Deliverer Yeshua the Messiah, have been given the same kind of trust as ours: 1 Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through [the] righteousness of our God and Saviour Jesus Christ: 1 Shim`on Kefa, a servant and apostle of Yeshua the Messiah, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Yeshua the Messiah: 1 FromFrom">[fn] SimeonSimon">[fn] Peter, a servantslave">[fn] and apostle of Jesus Christ, to those who have obtained a faith that is as valuable as ours through the righteousness of our God and Savior, Jesus Christ.Romans 1:12; 2 Corinthians 4:13; Ephesians 4:5; Titus 1:4;">[xr] 1 1 SHEMUN PETROS, a servant of Jeshu Meshiha, to those who by faith the same in preciousness [fn] with us have been made equal, through the righteousness of our Lord and our Redeemer Jeshu Meshiha. 1 SIMON PETER, a servant and legate of Jesus the Messiah, to those who have obtained equally precious faith with us, through the righteousness of Our Lord and Redeemer, Jesus the Messiah; 1 Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and the Saviour Jesus Christ: 1 Simon Peter, a servant and Apostle of Jesus Christ, to those who with us have a part in the same holy faith in the righteousness of our God and Saviour Jesus Christ: 1 Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 1 Simon Peter a seruant and an Apostle of Iesus Christ, to you which haue obteined like precious faith with vs by the righteousnesse of our God and Sauiour Iesus Christ:

Bible Verse Review
  from Treasury of Scripure Knowledge

Grace: Numbers 6:24-26, Daniel 4:1, Daniel 6:25, Romans 1:7, 1 Peter 1:2, Jude 1:2, Revelation 1:4

the knowledge: 2 Peter 3:18, Isaiah 53:11, Luke 10:22, John 17:3, 2 Corinthians 4:6, 1 John 5:20, 1 John 5:21

Reciprocal: Numbers 6:23 - General John 15:5 - same Colossians 1:2 - Grace Colossians 1:10 - increasing 2 Peter 1:3 - through 2 Peter 1:5 - knowledge 2 Peter 1:8 - in 2 Peter 2:20 - through

Cross-References

Genesis 1:12
And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.
Genesis 1:12
The earth grew grass and plants that made grain. And it grew trees that made fruit with seeds in it. Every plant made its own kind of seeds. And God saw that this was good.
Genesis 1:12
The eretz brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
Genesis 1:12
And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good.
Genesis 1:12
And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and God saw that it was good.
Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
Genesis 1:12
And the earth brought foorth the bud of the herbe, that seedeth seede according to his kind, also the tree that beareth fruite, which hath his seede in it selfe according to his kinde: and God sawe that it was good.
Genesis 1:12
And the earth brought forth vegetation, the herb yielding seed after its kind, and the tree hearing fruit, wherein is its seed, after its kind; and God saw that it was good.
Genesis 1:12
So the earth produced all kinds of plants, and God was pleased with what he saw.
Genesis 1:12
And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good.

Gill's Notes on the Bible

Grace and peace be multiplied unto you,.... By a multiplication of grace may be meant a larger discovery of the love and favour of God; which though it admits of no degrees in itself, being never more or less in God's heart, yet, as to the manifestations of it, it is different, and capable of being increased, and drawn out to a greater length; or else an increase of the internal graces of the Spirit of God, as to the actings and exercise of them; or a larger measure of the gifts of the Spirit, for greater usefulness among them; or a clearer view, and a more enlarged knowledge of the Gospel of the grace of God, and the truths of it; and indeed, the word grace may take in all these senses: and by a multiplication of peace, which the apostle in this salutation also wishes for, may be designed an affluence of all kind of prosperity, temporal, and spiritual, external and internal; and more especially an increase of spiritual peace, a fulness of joy and peace in believing, arising from a sense of free justification by Christ's righteousness, and full pardon and atonement by his blood and sacrifice:

through the knowledge of God, and of Jesus our Lord; which is to be understood, not of a natural, but of a spiritual and evangelical knowledge; of a knowledge of God, not as the God of nature and providence, but as the God of all grace, as in Christ, and a covenant God in him, and of the person, offices, and grace of Christ; and which designs true faith in him, by which means larger discoveries of the grace of God are made, and a greater enjoyment of spiritual peace is had: or it may be rendered, "with the knowledge of God", c. and the sense then is, that the apostle prays, as for a multiplication of grace and peace, so along with it, an increase of spiritual and evangelical knowledge which in the best is imperfect, but may be increased by the blessing of God on those means which he has appointed for that end, such as the word and ordinances. The Syriac version renders this clause, "through the knowledge of our Lord Jesus Christ", leaving out the word "God", and the copulative "and", and adding the word "Christ"; and the Ethiopic version reads, "in the knowledge of our God, Christ Jesus our Lord", without any distinction. After the inscription and salutation begins the epistle, with an account of various special favours bestowed upon these persons; and are mentioned by the apostle to encourage his faith and theirs, in expectation of enjoying what he here wishes unto them, since already such great and good things had been bestowed upon them.

Barnes' Notes on the Bible

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord - That is, grace and peace abound to us, or may be expected to be conferred on us abundantly, if we have a true knowledge of God and of the Saviour. Such a knowledge constitutes true religion: for in that we find “grace” - the grace that pardons and sanctifies; and “peace” - peace of conscience, reconciliation with God, and calmness in the trials of life. See the notes at John 17:3.

Clarke's Notes on the Bible

Verse 2 Peter 1:2. Grace — God's favour; peace-the effects of that favour in the communication of spiritual and temporal blessings.

Through the knowledge of God — ενεπιγνωσει. By the acknowledging of God, and of Jesus our Lord. For those who acknowledge him in all their ways, he will direct their steps. Those who know Christ; and do not acknowledge him before men, can get no multiplication of grace and peace.


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