1 Samuel 25:26

Contextual Overview

¹⁸Abigail hurried, taking two hundred loaves of bread, two clay jars of wine, five butchered sheep, a bushel of roasted grain, one hundred clusters of raisins, and two hundred cakes of pressed figs, and loaded them on donkeys. ¹⁸ Then Avigayil made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. ¹⁸ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. ¹⁸ Then Abigail quickly took two hundred loaves of bread, two skins of wine, five prepared sheep, five seahs of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she put them on the donkeys. ¹⁸ Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. ¹⁸ Abigail hurried. She took two hundred loaves of bread, two leather bags full of wine, five cooked sheep, a bushel of cooked grain, a hundred cakes of raisins, and two hundred cakes of pressed figs and put all these on donkeys. ¹⁸ So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys ¹⁸Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. ¹⁸ Then Abigail hurried and took two hundred loaves of bread and two jugs of wine, and five sheep already prepared and five measures of roasted grain, and a hundred cakes of raisins and two hundred cakes of figs, and she loaded them on donkeys. ¹⁸ Then Abigail made haste, & tooke two hundreth cakes, & two bottels of wine, & fiue sheepe ready dressed, & fiue measures of parched corne, and an hundreth frailes of raisins, & two hundreth of figs, and laded them on asses.

Bible Verse Review
  from Treasury of Scripure Knowledge

as the Lord liveth: 1 Samuel 25:34, 1 Samuel 22:3, 2 Kings 2:2, 2 Kings 4:6

and as thy: 1 Samuel 1:26

the Lord hath: 1 Samuel 25:33, Genesis 20:6

from: Romans 12:19, Romans 12:20

avenging thyself: Heb. saving thyself, Psalms 18:47, Psalms 18:48, Psalms 44:3

now let: 2 Samuel 18:32, Jeremiah 29:22, Daniel 4:19

Reciprocal: 1 Samuel 20:3 - but truly 1 Samuel 25:25 - man of Belial 1 Samuel 25:39 - kept his servant 1 Samuel 26:10 - the Lord liveth 2 Samuel 2:27 - As God 2 Samuel 11:11 - as thou livest 2 Samuel 14:19 - As thy soul 2 Samuel 15:21 - As the Lord 1 Kings 17:12 - As the Lord Job 27:2 - God liveth Job 27:7 - General Proverbs 31:12 - General

Cross-References

Genesis 25:28
Now Yitzchak loved Esav, because he ate his venison. Rivka loved Ya`akov.

Genesis 25:28
And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

Genesis 25:28
And Isaac loved Esau because he could eat of his game, but Rebekah loved Jacob.

Genesis 25:28
Isaac loved Esau because he hunted the wild animals that Isaac enjoyed eating. But Rebekah loved Jacob.

Genesis 25:28
Isaac loved Esau because he had a taste for fresh game, but Rebekah loved Jacob.

Genesis 25:28
Now Isaac loved [and favored] Esau, because he enjoyed eating his game, but Rebekah loved [and favored] Jacob.

Genesis 25:28
Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob.

Genesis 25:28
And Izhak loued Esau, for venison was his meate, but Rebekah loued Iaakob.

Genesis 25:28
Isaac loved Esau because he had an appetite for hunted game, but Rebekah loved Jacob.

Genesis 25:28
Esau would take the meat of wild animals to his father Isaac, and so Isaac loved him more, but Jacob was his mother's favorite son.

Gill's Notes on the Bible

Now therefore, my lord, [as] the Lord liveth, and [as] thy soul liveth,.... Which is an oath, and respects either what goes before, that she never saw the young men that were sent to Nabal, or to what follows, the providence of God in preventing David from shedding blood, which she was sure of by an impulse on her own mind, and by observing a change in David's countenance:

seeing the Lord hath withholden thee from coming to [shed] blood, and from avenging thyself with thine own hand; she does not impute this to her prudence, and the provision she made to appease David, and prevent him from shedding the blood he intended, and taking the vengeance he had resolved on; but to the Lord, and the interposition of his providence, which she knew would have its weight on the mind of so good a man as David was; who upon reflection would be thankful that he had been prevented from shedding innocent blood, as the Targum calls it:

now let thine enemies, and they that seek evil to my lord, be as Nabal; meaning Saul and those with him, wishing they might be as inconsiderable as Nabal; as unable, as weak, and impotent as he to do him any hurt, and as short lived, and cut off by the hand God, as he would be; for, according to Jarchi, she prophesied under the direction of the Holy Spirit. It may be observed that in 1 Samuel 25:24, she frequently gives David the title of "my lord", in reverence of him, and to atone for the rudeness and insolence of her husband, in speaking of him as a runaway servant, 1 Samuel 25:10.

Barnes' Notes on the Bible

The passage should be rendered as follows: “And now my lord, as the Lord liveth, and as thy soul liveth,” it is “the Lord” that “hath withholden thee from coming” into blood-guiltiness (as in 1 Samuel 25:33), “and from saving thyself with thine own hand;” and “now” all “thine enemies” shall be as Nabal (whom she considers as utterly impotent to hurt David, and as already thoroughly humbled before him), and (so shall be) all “that seek evil to my Lord.”