the Week of Proper 17 / Ordinary 22
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Read the Bible
The Holy Bible, Berean Study Bible
1 Kings 1:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and thou: 1 Kings 1:24, 2 Kings 4:27, John 15:15
Reciprocal: 1 Kings 1:18 - thou knowest
Cross-References
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
So God made the expanse and separated the waters beneath it from the waters above. And it was so.
And God said, "Let the waters under the sky be gathered into one place, so that the dry land may appear." And it was so.
So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.
God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.
The LORD God also said, "It is not good for the man to be alone. I will make for him a suitable helper."
I will praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
everyone called by My name and created for My glory, whom I have indeed formed and made."
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. Therefore guard yourselves in your spirit and do not break faith with the wife of your youth.
Gill's Notes on the Bible
Is this thing done by my lord the king,.... With his knowledge and consent, and by his orders:
and thou hast not showed [it] unto thy servant; meaning himself, who had brought him a message from the Lord, signifying that Solomon should succeed him; and therefore if that had been countermanded, it seemed strange that he should not have acquainted him with it: or "to thy servants", as the Arabic version; for the word has a plural ending, though pointed as singular; and so it may mean not only himself, but the rest of David's faithful servants that were about him at court, as Kimchi observes:
who should sit on the throne of my lord the king after him? if he had altered his mind, or had had any direction from the Lord to make any change, he wondered at it that he should neither acquaint him, nor any of his trusty friends, with it.