1 Kings 6:29

The Holy Bible, Berean Study Bible

Contextual Overview

¹⁵He lined the interior walls with cedar paneling from the floor of the temple to the ceiling, and he covered the floor with cypress boards. ¹⁶He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place. ¹⁷And the main hall in front of this room was forty cubits long. ¹⁸The cedar paneling inside the temple was carved with gourds and open flowers. Everything was cedar; not a stone could be seen. ¹⁹Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there. ²⁰The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar. ²¹So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. ²²So he overlaid with gold the whole interior of the temple, until everything was completely finished. He also overlaid with gold the entire altar that belonged to the inner sanctuary. ²³In the inner sanctuary he made two cherubim, each ten cubits high, out of olive wood. ²⁴One wing of the first cherub was five cubits long, and the other wing was five cubits long as well. So the full wingspan was ten cubits.

Bible Verse Review
  from Treasury of Scripure Knowledge

carved figures: Exodus 36:8, 2 Chronicles 3:14, 2 Chronicles 4:2-5, Psalms 103:20, Psalms 148:2, Luke 2:13, Luke 2:14, Ephesians 3:10, Revelation 5:11-14

palm trees: Tamar, in Ethiopic, tamart, the palm tree, is so called, says Parkhurst, from its straight, upright growth, for which it seems more remarkable than any other tree; and it sometimes rises to the height of more than 100 feet. The trunk is remarkably straight and lofty; and it is crowned at the top with a large tuft of spiring leaves, about four feet long, which never fall off, but always continue in the same flourishing verdure. The stalks are generally full of rugged knots, which are vestiges of decayed leaves: for the trunk of the tree is not solid, but its centre is filled with pith, round which is a tough bark full of strong fibres when young, which, as the tree becomes old, hardens and becomes ligneous. To this bark the leaves are closely joined, which, as the tree becomes old, hardens and becomes ligneous. To this bark the leaves are closely joined, which in the centre rise erect, but after they are advanced above the vagina which surrounds them, they expand very wide on every side of the stem, and as the older leaves decay, the stalk advances in height. The leaves, when the tree has grown to a size for bearing fruit, are six or eight feet long, and very broad when expanded. The fruit, called the date, grows below the leaves in clusters. Psalms 92:12-15, Revelation 7:9

open flowers: Heb. openings of flowers, 1 Kings 6:18, 1 Kings 6:32

Reciprocal: 1 Kings 7:36 - graved cherubims 2 Chronicles 4:21 - the flowers Psalms 74:6 - General Ezekiel 10:20 - and I Ezekiel 40:16 - palm trees Ezekiel 40:22 - palm trees Ezekiel 41:18 - with cherubims

Gill's Notes on the Bible

And he carved all the walls of the house about with carved figures of cherubim, and palm trees, and open flowers,.... That is, of palm trees, those in full blow: if the cherubim are an emblem of angels, the palm trees fitly enough represent just and upright men, who both appear in the church of God below, and in heaven above; in both which are to be seen the open and full-blown flowers of divine grace, especially in the latter state:

within and without; on the walls of the most holy place, both within and without; and so upon the walls of the holy place, in each of which were these sculptures, which were very ornamental, and were emblematical; see Ezekiel 41:17.

Barnes' Notes on the Bible

Palms, cherubs, and flowers - the main decorations of Solomon’s temple - bear considerable resemblance to the ornamentation of the Assyrians, a circumstance which can scarcely be accidental.

Within and without - i. e., both in the inner chamber, or holy of holies, and in the outer one.