Isaiah 18:5

The Holy Bible, Berean Study Bible

Contextual Overview

¹Woe to the land of whirring wings, along the rivers of Cush, ²which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers. ³All you people of the world and dwellers of the earth, when a banner is raised on the mountains, you will see it; when a trumpet sounds, you will hear it. ⁴For this is what the LORD has told me: "I will quietly look on from My dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest." ⁵For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife, and remove and discard the branches.⁶They will all be left to the mountain birds of prey, and to the beasts of the land. The birds will feed on them in summer, and all the wild animals in winter. ⁷At that time gifts will be brought to the LORD of Hosts-from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers-to Mount Zion, the place of the Name of the LORD of Hosts.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 17:11, Song of Solomon 2:13, Song of Solomon 2:15, Ezekiel 17:6-10

Reciprocal: Psalms 80:12 - broken Song of Solomon 7:12 - the tender Jeremiah 51:33 - the time Hosea 11:6 - consume

Cross-References

Genesis 19:8
Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them whatever you want. But do not do anything to these men, for they have come under the protection of my roof."

Genesis 33:10
But Jacob insisted, "No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.

Judges 6:18
Please do not depart from this place until I return to You. Let me bring my gift and set it before You." And the LORD said, "I will stay until you return."

Judges 13:15
"Please stay here," Manoah said to the Angel of the LORD, "and we will prepare a young goat for You."

Judges 19:5
On the fourth day, they got up early in the morning and prepared to go, but the girl's father said to his son-in-law, "Refresh your heart with a morsel of bread, and then you can go."

Psalms 104:15
wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.

Isaiah 3:1
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of bread and water,

Matthew 6:11
Give us this day our daily bread.

Gill's Notes on the Bible

For afore the harvest,.... Or vintage: the above metaphor is carried on; before the designs and schemes of the people above described are ripe for execution, who promised themselves a large harvest of their neighbours:

when the bud is perfect; when the bud of the vine is become a perfect grape, though unripe; when the scheme was fully laid, and with perfect and consummate wisdom as imagined, though not brought into execution:

and the sour grape is ripening in the flower; things go on and promise well, as if the issue would be according to expectation, and there would be a good vintage. The sour grape may denote the temper and disposition of the above people against their enemies, their ill nature, and enmity to them; or the sins and transgressions, for which the judgment denounced came upon them:

he shall both cut off the sprigs with pruning hooks, and take away [and] cut down the branches; as the vinedresser; or rather as one that has no good will to the vine, cuts it with pruning hooks, not to make it better, but worse, and cuts off, not the dead withered and useless parts of it, but the sprigs that have buds and flowers, or unripe grapes, upon them, and even whole branches that have clusters on them, and takes them and casts them away, to be trodden under foot, or cast into the fire; so the Lord, or the king of Assyria, the instrument in the hand of God, should cut off the Ethiopians, or the Egyptians, with the sword, both small and great, when their enterprise should fail, and their promised success: or this is to be understood of the destruction of Sennacherib's army by the angel, when he was full of expectation of taking Jerusalem, and plundering that rich city. Jarchi and Kimchi interpret it of the destruction of the armies of Gog and Magog. The Targum is,

"and he shall kill the princes of the people with the sword, and their mighty ones he shall remove and cause to pass over.''

Barnes' Notes on the Bible

For afore the harvest - This verse is evidently figurative, and the image is drawn from that which is commenced in the previous verse. There, God is represented as calmly regarding the plans of the people here referred to - as the sun shines serenely on the herb, or the dew falls on the grass. “That” figure supposes that they had “formed” plans, and that they were advancing to maturity, like a growing harvest, while God surveyed them without interposition. This verse continues the figure, and affirms “that those plans shall not be mature;” that God will interpose and defeat them “while” they are maturing - as if a man should enter the harvest field and cut it down after it had been sown, or go into the vineyard, and cut down the vines while the green grape was beginning to ripen. It is, therefore, a most beautiful and expressive figure, intimating that all their plans would be foiled even when they had the prospect of a certain accomplishment.

When the bud is perfect - The word ‘bud’ here (פרח perach) denotes either a “blossom,” or a sprout, shoot, branch. Here it denotes probably the “blossom” of the grain; or it may be the grain when it is “set.” Its meaning is, when their plans are maturing, and there is every human prospect that they will be successful.

And the sour grape is ripening - Begins to turn; or is becoming mature.

In the flower - (נצה n^etsâh). The blossom. This should be read rather, ‘and the flower is becoming a ripening grape.’ The common version does not make sense; but with this translation the idea is clear. The sense is the same as in the former phrase - when their plans are maturing.

He shall cut off the sprigs - The shoots; the small limbs on which the grape is hanging, as if a man should enter a vineyard, and, while the grape is ripening, should not only cut off the grape, but the small branches that bore it, thus preventing it from bearing again. The idea is, not only that God would disconcert their “present” plans, but that he would prevent them from forming any in future. Before their plans were matured, and they obtained the anticipated triumph, he would effectually prevent them from forming such plans again.

Clarke's Notes on the Bible

Verse Isaiah 18:5. The flower - "The blossom"] Heb. her blossom; נצה nitstsah, that is, the blossom of the vine, גפן gephen, vine, understood, which is of the common gender. See Genesis 40:10. Note, that by the defective punctuation of this word, many interpreters, and our translators among the rest, have been led into a grievous mistake, (for how can the swelling grape become a blossom?) taking the word נצה nitstsah for the predicate; whereas it is the subject of the proposition, or the nominative case to the verb.