Isaiah 19:13

The Holy Bible, Berean Study Bible

Contextual Overview

¹This is an oracle concerning Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them. ²"So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom. ³Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists. ⁴I will deliver the Egyptians into the hands of harsh masters, and a fierce king will rule over them," declares the Lord GOD of Hosts. ⁵The waters of the Nile will dry up, and the riverbed will be parched and empty. ⁶The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither. ⁷The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more. ⁸Then the fishermen will mourn, all who cast hooks into the Nile will lament, and those who spread nets on the water will grieve. ⁹Those who work with flax will be dismayed, and the weavers of fine linen will turn pale. ¹⁰The workers in cloth will be dejected, and all the wage earners will be sick at heart.

Bible Verse Review
  from Treasury of Scripure Knowledge

princes of Zoan: Isaiah 19:11, Romans 1:22

Noph: Jeremiah 2:16, Jeremiah 46:14, Jeremiah 46:19, Ezekiel 30:13

stay: or, governors, Heb. corners, Numbers 24:17, 1 Samuel 14:38, *marg. Zechariah 10:4, 1 Peter 2:7

Reciprocal: Genesis 3:22 - as one Joshua 8:14 - he wist not Psalms 78:12 - Zoan Isaiah 19:2 - I will Isaiah 30:28 - causing Isaiah 40:23 - General Jeremiah 44:1 - Noph Obadiah 1:8 - even

Cross-References

Genesis 13:13
But the men of Sodom were wicked, sinning greatly against the LORD.

Genesis 18:20
Then the LORD said, "The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,

Genesis 19:1
The two angels entered Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed with his face to the ground,

Genesis 19:5
They called out to Lot, saying, "Where are the men who came to you tonight? Send them out to us so we can have relations with them!"

Genesis 19:6
Lot went outside to meet them and shut the door behind him.

Genesis 19:8
Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them whatever you want. But do not do anything to these men, for they have come under the protection of my roof."

Genesis 19:9
"Get out of the way!" they replied. And they declared, "This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them." And they pressed in on Lot and moved in to break down the door.

Genesis 19:12
Then the two men said to Lot, "Do you have anyone else here-a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here,

Genesis 19:15
At daybreak the angels hurried Lot along, saying, "Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city."

Genesis 19:16
But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD's compassion for them.

Gill's Notes on the Bible

The princes of Zoan are become fools,.... Or infatuated, in their counsels to Pharaoh, and by giving heed to the magicians and diviners; :-:

the princes of Noph are deceived; called Moph, in Hosea 9:6 where our translation renders it Memphis; and so do the Septuagint and Vulgate Latin versions here; the Arabic version has it Menphis; the Syriac version Mophis; and the Targum Mephes; the city of Memphis is no doubt intended, which was the chief of the first of the nomes or provinces of Egypt, from whence it was called Memphites: it was the metropolis of upper Egypt, and the seat of their kings and princes; it was built by their first king Menes t, or Mizraim, and had in it the famous temple of Vulcan; it continues to this day, and goes by the name of Alkair, or Grand Cairo:

they have also seduced Egypt; the princes of the above places, being deceived themselves by the diviners and astrologers, deceived the common people that inhabited the nomes and provinces where they dwelt; it being usual with such to follow their superiors in principle and practice:

[even they that are] the stay of the tribes thereof; or, "who are the corner of its tribes" u; meaning the nomes or provinces of Egypt, especially the Tanitic and Memphitic nomes, whose provinces are mentioned; these are called tribes by the prophet, in the language of the Jews, which land were divided into tribes, as the land of Egypt was divided into nomes; and about this time it was divided into twelve kingdoms, as Israel was into twelve tribes: now, the princes of these tribes and kingdoms, who should have been as cornerstones, to which civil magistrates are compared, see Psalms 118:22 the stay and support of the people, and should have kept them right, these led them wrong, into mistakes and errors.

t Ib. (Herodot. l. 2.) c. 99. u פנת שבטיה "angulus [vel] tribuum ejus"; so some in Vatablus.

Barnes' Notes on the Bible

The princes of Zoan - (the note at Isaiah 19:11). This “repetition” is intensive and emphatic, and shows the deep conviction of the prophet of their folly. The design is to show that “all” the counselors on which the Egyptians depended were fools.

The princes of Noph - The Vulgate, the Septuagint, and the Chaldee, render this ‘Memphis,’ and there is no doubt that this is the city intended. The name Memphis may have easily arisen from Noph. It was written also “Moph,” and hence, Memphis. It is called “Menouf” by the Copts and Arabians. According to Plutarch, the name Memphis means “the port of the good.” The situation of Memphis has been a subject of considerable dispute, and has afforded matter for long and laborious investigation. Sicard and Shaw fix its site at Djezeh or Ghizeh, opposite to old Cairo. Pococke, D’Anville, Niebuhr, and other writers and travelers, place Memphis more in the direction of Mitraheny, about fifteen miles further south, on the banks of the Nile, at the entrance of the plain of the mummies, at the north of which the pyramids are placed. It was the residence of the ancient kings of Egypt until the time of the Ptolemies, who commonly resided at Alexandria. Memphis retained its splendor until it was conquered by the Arabians, about 641 a.d. At the supposed site of Memphis south of Ghizeh, there are large mounds of rubbish, a colossal statue sunk in the ground, and a few fragments of granite, which remain to test the existence of this renowned capital. In Strabo’s time, although partly in ruins, it was yet a populous city, second only to Alexandria. The total disappearance of the ancient edifices of Memphis is easily accounted for by the circumstance, that the materials were employed for the building of adjacent cities. Fostal rose out of the ruins, and when that city was again deserted, these ruins migrated again to the more modern Cairo (see Robinson’s “Bib. Researches,” vol. i. p. 40).

They have also seduced Egypt - That is, they have by their counsels caused it to err, and have led it into its present embarrassment.

The stay ... - Hebrew, פנה pinnâh - the “corner; that is, those who should have been the support. So the word is used to denote the head or leader of a people in Judges 20:2, Jdg 20:14; 1 Samuel 14:38; Psalms 118:22; Isaiah 28:16; Zechariah 10:4.

Clarke's Notes on the Bible

Verse Isaiah 19:13. Are deceived - "They have caused," &c.] The text has וחתעו vehithu, AND they have caused to err. Fifty of Kennicott's MSS., fifty-three of De Rossi's, and one of my own, ancient, thirty-two editions, and the Vulgate and Chaldee. omit the ו vau, and.

Stay - "Pillars"] פנת pinnath, to be pointed as plural pinnoth, without doubt. So Grotius, and so the Chaldee.