the Second Week after Easter
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The Holy Bible, Berean Study Bible
Isaiah 22:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Look: Ruth 1:20, Ruth 1:21, Jeremiah 4:19, Jeremiah 9:1, Jeremiah 13:17, Luke 1:2
Weep bitterly: Heb. be bitter in weeping, Isaiah 33:7, Jeremiah 6:26, Micah 1:8, Matthew 26:75
labour: Psalms 77:2, Jeremiah 8:18, Jeremiah 31:15, Matthew 2:18
Reciprocal: Esther 4:1 - and cried Esther 4:3 - great mourning Isaiah 32:11 - be troubled Isaiah 51:19 - by whom Jeremiah 4:11 - daughter Jeremiah 9:18 - our eyes Jeremiah 47:2 - then the Jeremiah 48:3 - voice Lamentations 2:11 - for Ezekiel 21:6 - Sigh Ezekiel 27:31 - they shall weep Zephaniah 1:10 - the noise Zephaniah 1:14 - even Luke 21:25 - with
Cross-References
"The God of the Hebrews has met with us," they answered. "Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword."
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.
and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.
"Be prepared for the third day," he said to the people. "Do not draw near to a woman."
But any meat of the sacrifice remaining until the third day must be burned up.
So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them.
He must purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
The man who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and he will be clean by evening.
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.
"Go through the camp and tell the people, 'Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land the LORD your God is giving you for your own.'"
Gill's Notes on the Bible
Therefore said I,.... Not God to the ministering angels, as Jarchi; but the prophet to those that were about him, his relations, friends, and acquaintance:
look away from me; turn away from me, look another way; cease from me, let me alone; leave me to myself, that I may weep in secret, take my fill of sorrow, and give full vent to it:
I will weep bitterly; or, "I will be bitter", or, "bitter myself in weeping" n; it denotes the vehemence of his grief, the greatness of his sorrow, and the strength of his passion:
labour not to comfort me; make use of no arguments to persuade me to lay aside my mourning; do not be urgent and importunate with me to receive consolation, for my soul refuses to be comforted:
because of the spoiling of the daughter of my people; his countrymen, which were as dear to him as a daughter to a tender parent, now spoiled, plundered, and made desolate by the ravages of the enemy, in many cities of Judea.
n אמרר בבכי "amarificabo me in fletu", Montanus; "amaritudine afficiam me in isto fletu", Junius & Tremellius.
Barnes' Notes on the Bible
Look away from me - Do not look upon me - an indication of deep grief, for sorrow seeks to be alone, and grief avoids publicity and exposure.
I will weep bitterly - Hebrew, ‘I will be bitter in weeping.’ Thus we speak of “bitter” sorrow, indicating excessive grief (see the note at Isaiah 15:5; compare Jeremiah 13:17; Jeremiah 14:17; Lamentations 1:16; Lamentations 2:11; Micah 1:8-9).
Labour not - The sense is, ‘My grief is so great that I cannot be comforted. There are no topics of consolation that can be presented. I must be alone, and allowed to indulge in deep and overwhelming sorrow at the calamities that are coming upon my nation and people.’
Because of the spoiling - The desolation; the ruin that is coming upon them.
The daughter of my people - Jerusalem (see the note at Isaiah 1:8; compare Jeremiah 4:11; Jeremiah 6:14; Jeremiah 8:19, Jeremiah 8:21-22; Lamentations 2:11; Lamentations 4:3, Lamentations 4:6, Lamentations 4:10).