Thursday in Easter Week
Click here to join the effort!
Read the Bible
The Holy Bible, Berean Study Bible
Isaiah 23:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I travail: Jeremiah 47:3, Jeremiah 47:4, Ezekiel 26:3-6, Hosea 9:11-14, Revelation 18:23
Reciprocal: Genesis 10:15 - Sidon Joshua 19:28 - great Judges 18:28 - far from Ezekiel 26:17 - strong
Cross-References
By the sweat of your brow you will eat your bread, until you return to the ground-because out of it were you taken. For dust you are, and to dust you shall return."
And to you and your descendants I will give the land of your sojourn-all the land of Canaan-as an eternal possession; and I will be their God."
Again Abraham bowed down before the people of the land
and said to Ephron in their presence, "If you will please listen to me, I will pay you the price of the field. Accept it from me, so that I may bury my dead there."
Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.
"My travels have lasted 130 years," Jacob replied. "My years have been few and hard, and they have not matched the years of the travels of my fathers."
The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.
They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
The land must not be sold permanently, because it is Mine, and you are but foreigners and sojourners with Me.
For we are foreigners and sojourners in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.
Gill's Notes on the Bible
Be thou ashamed, O Zidon,.... A city near to Tyre, about twenty five miles from it; Jarchi says it was within a day's walk of it; these two cities, as they were near to each other, so they were closely allied together, and traded much with one another, so that the fall of Tyre must be distressing and confounding to Zidon; and besides, Tyre was a colony of the Zidonians, and therefore, Isaiah 23:12, is called the daughter of Zidon, and could not but be affected with its ruin, and the more, as it might fear the same would soon be its case:
for the sea hath spoken; which washed the city of Tyre; or those that sailed in it; or rather Tyre itself, so called because its situation was by the sea, the island was encompassed with it:
[even] the strength of the sea; which was enriched by what was brought by sea to it, and was strengthened by it, being surrounded with the waters of it as with a wall, and had the sovereignty over it:
saying, I travail not, nor bring forth children, neither do I nourish up young men, [nor] bring up virgins; either the sea itself, which now no more brought great numbers of young people to Tyre, children to be educated, young men to be instructed in trade and business, and virgins to be given in marriage, the city being destroyed; or Tyre, which before was very populous, full of children, young men, and maidens, but now desolate; and which formerly sent out colonies abroad, and was a mother city to many, as Pliny says s; it was famous for the birth of many cities, as Lepti, Utica, Carthage, and Gades or Cales; but now it was all over with her. Some render it as a wish, "O that I had never travailed", &c. and so the Targum.
s Nat. Hist. l. 5. c. 19.
Barnes' Notes on the Bible
Be thou ashamed, O Zidon - Tyre was a colony of Sidon. Sidon is here addressed as the mother of Tyre, and is called on to lament over her daughter that was destroyed. In Isaiah 23:12, Tyre is called the ‘daughter of Sidon;’ and such appellations were commonly given to cities (see the note at Isaiah 1:8). Sidon is here represented as ashamed, or grieved - as a mother is who is bereft of all her children.
The sea hath spoken - New Tyre was on a rock at some distance from the land, and seemed to rise out of the sea, somewhat as Venice does It is described here as a production of the sea, and the sea is represented as speaking by her.
Even the strength of the sea - The fortress, or strong place (מעוז mā‛ôz) of the sea. Tyre, on a rock, might be regarded as the strong place, or the defense of the Mediterranean. Thus Zechariah Zechariah 9:3 says of it. ‘And Tyrus did build herself a stronghold’ (מצור mâtsôr).
Saying, I travail not - The expresssions which follow are to be regarded as the language of Tyre - the founder of colonies and cities. The sense is, ‘My wealth and resources are gone. My commerce is annihilated. I cease to plant cities and colonies, and to nourish and foster them, as I once did, by my trade.’ The idea of the whole verse is, that the city which had been the mistress of the commercial world, and distinguished for founding other cities and colonies, was about to lose her importance, and to cease to extend her colonies and her influence over other countries. Over this fact, Sidon, the mother and founder of Tyre herself, would be humbled and grieved that her daughter, so proud, so rich, and so magnificent, was brought so low.
Clarke's Notes on the Bible
Verse Isaiah 23:4. Be thou ashamed, O Zidon — Tyre is called Isaiah 23:12, the daughter of Sidon. "The Sidonians," says Justin, xviii. 3, "when their city was taken by the king of Ascalon, betook themselves to their ships, and landed, and built by Tyre." Sidon, as the mother city is supposed to be deeply affected with the calamity of her daughter.
Nor bring up virgins - "Nor educated virgins."] ורוממתי veromamti; so an ancient MS. Of Dr. Kennicott's prefixing the ו vau, which refers to the negative preceding, and is equivalent to ולא velo. See Deuteronomy 23:6; Proverbs 30:3. Two of my own MSS. have ו vau in the margin.