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The Holy Bible, Berean Study Bible

Isaiah 29:9

This verse is not available in the BSB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Isaiah;   Israel, Prophecies Concerning;   Reprobacy;   The Topic Concordance - Understanding;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Drink;   New Creation;   Easton Bible Dictionary - Wine;   Hastings' Dictionary of the Bible - Isaiah, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Cry, Crying;   Drink, Strong;   Drunkenness;   Isaiah;   Stay;  

Contextual Overview

9Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.10For the LORD has poured out on you a spirit of deep sleep; He has shut your eyes, O prophets, and covered your heads, O seers. 11And the entire vision will be to you like the words sealed in a scroll. If it is handed to a reader, he will say, "I cannot read it, because it is sealed." 12Or if the scroll is given to one who is not able to read, he will say, "I cannot read." 13Therefore the Lord said: "These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. 14Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will perish, and the intelligence of the intelligent will be hidden. 15Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, "Who sees us, and who will know?" 16You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, "He did not make me"? Can the pottery say of the potter, "He has no understanding"?

Bible Verse Review
  from Treasury of Scripure Knowledge

and wonder: Isaiah 1:2, Isaiah 33:13, Isaiah 33:14, Jeremiah 2:12, Habakkuk 1:5, Acts 13:40, Acts 13:41, Revelation 17:6

cry ye out, and cry: or, take your pleasure and riot, Isaiah 22:12, Isaiah 22:13, Matthew 26:45, Mark 14:41

they are: Isaiah 29:10, Isaiah 19:14, Isaiah 28:7, Isaiah 28:8, Isaiah 49:26, Isaiah 51:21, Isaiah 51:22, Jeremiah 23:9, Jeremiah 25:27, Jeremiah 51:7, Lamentations 4:21

Reciprocal: Psalms 69:23 - Their eyes Psalms 107:27 - stagger Isaiah 24:20 - reel Isaiah 29:14 - I will Isaiah 42:19 - Who is blind Isaiah 51:20 - full Jeremiah 4:9 - and the priests Jeremiah 13:13 - I will Jeremiah 48:26 - ye him Ezekiel 12:2 - which Amos 8:9 - that I Nahum 3:11 - shalt be drunken Mark 11:33 - We Luke 20:7 - that 2 Thessalonians 2:11 - for Revelation 14:10 - drink

Cross-References

Genesis 24:15
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor.
Genesis 29:7
"Look," said Jacob, "it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture."
Genesis 29:8
But they replied, "We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep."
Genesis 29:15
Laban said to him, "Just because you are my relative, should you work for nothing? Tell me what your wages should be."
Genesis 29:16
Now Laban had two daughters; the older was named Leah, and the younger was named Rachel.
Exodus 2:21
Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.

Gill's Notes on the Bible

Stay yourselves, and wonder,.... Stop a while, pause a little, consider within yourselves the case and circumstances of these people, and wonder at their stupidity. Kimchi thinks these words were spoken in the times of Ahaz, with respect to the men of Judah; and so Aben Ezra says, they are directed to the men of Zion; and it is generally thought that they are spoken to the more religious and sober part of them; though, by the following verse Isaiah 29:10, it appears that the case was general, and that the people to whom this address is made were as stupid as others:

cry ye out, and cry; or, "delight yourselves" s, as in the margin; take your pleasure, indulge yourselves in carnal mirth, gratify your sensual appetite in rioting and wantonness, and then "cry" and lament, as you will have reason to do. Kimchi says, his father rendered the words, "awake yourselves, and awake others"; that is, from that deep sleep they were fallen into, afterwards mentioned:

they are drunken, but not with wine; not with that only, for otherwise many of them were given to drunkenness in a literal sense, Isaiah 28:7 but they were like drunken men, as stupid, senseless, and secure, though in the utmost danger:

they stagger, but not with strong drink; unsteady in their counsels and resolutions, in their principles and practices, and stumble in their goings.

s השתעשעו "oblectate vos", Cocceius; "delicias agunt", Junius Tremellius "deliciantur", Piscator.

Barnes' Notes on the Bible

Stay yourselves - Thus far the prophet had given a description of the siege of Jerusalem by Sennacherib, and of his sudden overthrow. He now turns to the Jews, and reproves their stupidity, formality, and hypocrisy; and the remainder of the chapter is occupied with a statement of the prevalence of these sins, of the judgments that must follow, and of the fact that there should yet be an extensive reformation, and turning to the Lord. The word rendered ‘stay yourselves’ (התמהמהוּ hı̂temahemehû) means properly “to linger,” tarry, delay Genesis 19:16; Genesis 43:10; 2 Samuel 15:28. Here it seems to denote that state of mind in which anyone is “fixed in astonishment;” in which one stops, and stares at some strange and unexpected occurrence. The object of amazement which the prophet supposes would excite astonishment, was the stupidity, dulness, and hypocrisy of a people who had been so signally favored (compare Habakkuk 1:5).

Cry ye out, and cry - There is in the original here a paronomasia which cannot be conveyed in a translation. The word which is used (השׁתעשׁעוּ hı̂sheta‛ashe‛û) is one form of the verb שׁעע shâ‛a‛, which means, usually, to make smooth, rub, spread over; hence, in the Hithpael form which is used here, to be spread over; and hence, is applied to the eyes Isaiah 6:10, to denote blindness, as if they were overspread with something by reason of which they could not see. Here it probably means, ‘be ye dazzled and blinded,’ that is, ye be astonished, as in the former part of the verse. The idea seems to be that of some object of sudden astonishment that dims the sights and takes away all the powers of vision. The word is used in the same sense in Isaiah 32:3; compare Isaiah 35:5; Isaiah 42:19. Probably the idea here would be well expressed by our word “stare,” ‘stare and look with a stupid surprise;’ denoting the attitude and condition of a man who is amazed at some remarkable and unlooked for spectacle.

They are drunken, but not with wine - The people of Jerusalem. They reel and stagger, but the cause is not that they are drunken with wine. It is a moral and spiritual intoxication and reeling. They err in their doctrines and practice; and it is with them as it is with a drunken man that sees nothing clearly or correctly, and cannot walk steadily. They have perverted all doctrines; they err in their views of God and his truth, and they are irregular and corrupt in their conduct.

Clarke's Notes on the Bible

Verse Isaiah 29:9. Stay yourselves, and wonder — התמהמהו hithmahmehu, go on what-what-whatting, in a state of mental indetermination, till the overflowing scourge take you away. Psalms 119:60.

They are drunken, but not with wineIsaiah 51:21.


 
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