Isaiah 30:24

The Holy Bible, Berean Study Bible

Contextual Overview

¹⁸Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him. ¹⁹O people in Zion, who dwell in Jerusalem, you will weep no more. He will surely be gracious at the sound of your cry; when He hears, He will answer you. ²⁰The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself-with your own eyes you will see Him. ²¹And whether you turn to the right or to the left, your ears will hear this command behind you: "This is the way. Walk in it." ²²So you will desecrate your silver-plated idols and your gold-plated images. You will throw them away like menstrual cloths, saying, "Be gone!" ²³Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures. ²⁴The oxen and donkeys that work the ground will eat salted fodder that has been winnowed with the shovel and pitchfork.²⁵And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall. ²⁶The light of the moon will be as bright as the sun, and the light of the sun will be seven times brighter-like the light of seven days-on the day that the LORD binds up the brokenness of His people and heals the wounds He inflicted.

Bible Verse Review
  from Treasury of Scripure Knowledge

oxen: Deuteronomy 25:4, 1 Corinthians 9:9, 1 Corinthians 9:10

ear the ground: Genesis 45:6, Exodus 34:21, Deuteronomy 21:4, 1 Samuel 8:12

clean: or, savory, Heb. leavened

Reciprocal: Psalms 67:6 - Then Psalms 85:12 - our land Isaiah 14:30 - the poor Isaiah 32:20 - the ox Ezekiel 34:14 - feed them Joel 2:22 - afraid Matthew 3:12 - fan

Cross-References

Genesis 30:1
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. "Give me children, or I will die!" she said to Jacob.

Genesis 30:9
When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.

Genesis 30:13
Leah said, "How happy I am, for the women will call me happy." So she named him Asher.

Genesis 30:15
But Leah replied, "Is it not enough that you have taken away my husband? Now you want to take my son's mandrakes as well?" "Very well," said Rachel, "he may sleep with you tonight in exchange for your son's mandrakes."

Genesis 30:17
And God listened to Leah, and she conceived and bore a fifth son to Jacob.

Genesis 30:18
Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar.

Genesis 30:21
After that, Leah gave birth to a daughter and named her Dinah.

Genesis 30:22
Then God remembered Rachel. He listened to her and opened her womb,

Genesis 30:23
and she conceived and gave birth to a son. "God has taken away my shame," she said.

Genesis 30:26
Give me my wives and children, for whom I have served you, and I will go on my way. You know how hard I have worked for you."

Gill's Notes on the Bible

The oxen likewise and the young asses that ear the ground,.... Or till it; for though these might not be joined together in a yoke, yet they were made use of separately in ploughing land,

Deuteronomy 22:10:

shall eat clean provender; the word for "provender" signifies a mixture, such as cattle eat, especially horses, as beans, oats, barley, and fitches, and of which there should be such plenty, that the cattle should eat of it; not of the chaff and husks of these, nor these in their husk and straw, but as cleansed from them, as follows:

which hath been winnowed with the shovel and with the fan: with the former of which the corn was raised up and shook, and with the latter fanned. Now this is expressive of great plenty, that cattle should feed on winnowed corn. The Septuagint indeed render it,

"they shall eat chaff mixed with winnowed barley;''

but if they were to eat chaff with it, there would be no need to winnow it. This may be mystically understood of apostles, and of apostolical men, as Jerom; and of all Gospel preachers, especially in the latter day, who labour in the word and doctrine, and feed upon the pure food of the Gospel themselves, and bring it to others; see 1 Corinthians 9:9 1 Timothy 5:17.

Barnes' Notes on the Bible

The young donkeys that ear the ground - Hebrew, ‘Labouring,’ or ‘cultivating the ground,’ that is, plowing it. The Old English word “ear” (from the Latin aro) meant to till, to cultivate. The word is now obselete, but this is the sense which it has in the Bible Genesis 45:6; Exodus 34:21; Deu 21:4; 1 Samuel 8:12.

Shall eat clean provender - Margin, ‘Leavened,’ or ‘savory.’ The word rendered ‘provender’ (בליל b^elı̂yl) is a verbal from בלל bâlal, “to mix, mingle, confuse;” and denotes provender that is made by “mixing” various substances, “maslin” or “farago,” a mixture of barley, oats, vetches, and beans, which seem to have been sown together, and reaped at the same time Job 6:5; Job 24:6. The word rendered ‘clean,’ (חמיץ châmiyts) is not quite so plain in its signification. Kimchi explains it by נקי nâqiy, “pure, clean.” Gesenius renders it ‘salted,’ and supposes that it refers to fodder that was mixed with salted hay. The Septuagint renders it, ‘Provender mixed with winnowed barley.’ But the real notion of the word is that which is “fermented,” from חמיץ châmēts, “to be sour;” to be leavened. Lowth renders it, ‘well fermented.’ Noyes, ‘well seasoned.’ The idea seems to be that of a provender made of a mixture of various substances - as of grain, beans, vetches, herbs, hay, and probably salt, which, when mixed, “would” ferment, and which was regarded as nutritious and wholesome for cattle. A similar compound is used by the Arabs still (see Bochart, i. 2, 7; and Faber, and Harmer’s “Observations,” i. 409).

Which hath been winnowed - That is, which is the pure grain, which is not fed to them as it is sometimes, before it is separated from the chaff. Grain shall be so abundant in that time of prosperity that even the cattle may be fed with grain prepared as it is usually for man.

With the shovel - The large shovel by which the grain in the chaff was thrown up in the wind that the grain might be separated from the chaff.

The fan - This word properly means that by which anything is “scattered” - a shovel by which the grain is thrown or tossed into the wind. ‘Those who form their opinion of the latter article by an English fan, will entertain a very erroneous notion. That of the East is made of the fibrous part of the palmirah or cocoa-tree leaves, and measures about a yard each way.’ (Roberts).