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The Holy Bible, Berean Study Bible

Isaiah 36:1

This verse is not available in the BSB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Isaiah;   Thompson Chain Reference - Assyria;   Sennacherib;   Torrey's Topical Textbook - Cities;   Time;  

Dictionaries:

- American Tract Society Bible Dictionary - Hezekiah;   Isaiah;   Sennacherib;   Fausset Bible Dictionary - Hephzibah;   Hezekiah;   Holman Bible Dictionary - Isaiah;   Kings, 1 and 2;   Lachish;   Pharaoh;   Hastings' Dictionary of the Bible - Rab-Shakeh;   Text, Versions, and Languages of Ot;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Lachish;   Smith Bible Dictionary - Rab'shakeh;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fence;   Siege;   The Jewish Encyclopedia - Hezekiah;  

Contextual Overview

1In the fourteenth year of the reign of Hezekiah, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.2And the king of Assyria sent the Rab-shakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer's Field. 3Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him. 4The Rab-shakeh said to them, "Tell Hezekiah that this is what the great king, the king of Assyria, says: 'What is the basis of this confidence of yours? 5You claim to have a strategy and strength for war, but these are empty words. On whom are you now relying, that you have rebelled against me? 6Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7But if you say to me, "We trust in the LORD our God," is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, "You must worship before this altar"? 8Now therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses-if you can put riders on them! 9For how can you repel a single officer among the weakest of my master's servants when you depend on Egypt for chariots and horsemen? 10So now, was it apart from the LORD that I have come up against this land to destroy it? The LORD Himself said to me, 'Go up against this land and destroy it.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

it came: 2 Kings 18:13, 2 Kings 18:17, 2 Chronicles 32:1

that Sennacherib: Isaiah 1:7, Isaiah 1:8, Isaiah 7:17, Isaiah 8:7, Isaiah 8:8, Isaiah 10:28-32, Isaiah 33:7, Isaiah 33:8

Reciprocal: 2 Chronicles 12:4 - the fenced 2 Chronicles 32:32 - in the vision Nehemiah 9:32 - since the time Isaiah 19:17 - the land Isaiah 22:8 - he discovered Isaiah 42:22 - a people Isaiah 52:4 - the Assyrian Jeremiah 50:17 - first Hosea 1:7 - I will Matthew 1:9 - Ezekias

Cross-References

Genesis 22:17
I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
Genesis 36:3
and Basemath daughter of Ishmael and sister of Nebaioth.
Genesis 36:7
For their possessions were too great for them to dwell together; the land where they stayed could not support them because of their livestock.
Genesis 36:14
These are the sons of Esau's wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.
Genesis 36:21
Dishon, Ezer, and Dishan; they are the chiefs of the Horites, the descendants of Seir in the land of Edom.
Genesis 36:24
These are the sons of Zibeon: Aiah and Anah. (This was Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)
Genesis 36:34
When Jobab died, Husham of the land of the Temanites reigned in his place.
Genesis 36:35
When Husham died, Hadad son of Bedad, who defeated Midian in the field of Moab, reigned in his place. And the name of his city was Avith.
Genesis 36:41
Oholibamah, Elah, Pinon,
Deuteronomy 23:7
Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land.

Gill's Notes on the Bible

Now it came to pass in the fourteenth year of King Hezekiah,.... The following piece of history is inserted from the books of Kings and Chronicles, as an illustration of some preceding prophecies, and as a confirmation of them; see 2 Kings 18:13

that Sennacherib king of Assyria came up against all the defenced cities of Judah; who in the Apocrypha:

"And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.'' (Tobit 1:18)

is said to be the son of Shalmaneser, as he certainly was his successor, who in the sixth year of Hezekiah, eight years before this, took Samaria, and carried the ten tribes captive, 2 Kings 18:10 he is called Sennacherib by Herodotus c, who says he was king of the Arabians, and the Assyrians; who yet is blamed by Josephus d, for not calling him the king of the Assyrians only of the Arabians, whereas he styles him both; and the same Josephus observes, that Berosus, a Chaldean writer, makes mention of this Sennacherib as king of Assyria; the same came up in a military way against the fortified cities of Judah, which were the frontier towns, and barriers of their country:

and took them; that is, some of them, not all of them; see

Isaiah 37:8, he thought indeed to have took them to himself, this was his intent, 2 Chronicles 32:1, but was prevailed upon to desist, by a payment of three hundred talents of silver, and thirty talents of gold to him, by the king of Judah, 2 Kings 18:14.

c In Euterpe c. 141. d Antiqu. Jud. l. 10. c. 1. sect. 4.

Barnes' Notes on the Bible

In the fourteenth year of Hezekiah - Of his reign, 709 b.c.

That Sennacherib - Sennacherib was son and successor of Shalmaneser, king of Assyria, and began to reign A.M. 3290, or 714 b.c., and reigned, according to Calmet, but four years, according to Prideaux eight years, and according to Gesenius eighteen years. The immediate occasion of this war against Judah was the fact that Hezekiah had shaken off the yoke of Assyria, by which his father Ahaz and the nation had suffered so much under Tiglath-pileser, or Shalmaneser 2 Kings 18:7. To reduce Judea again to subjection, as well as to carry his conquests into Egypt, appears to have been the design of this celebrated expedition. He ravaged the country, took the strong towns and fortresses, and prepared then to lay siege to Jerusalem itself. Hezekiah, however, as soon as the army of Sennacherib had entered Judea, prepared to put Jerusalem into a state of complete defense. At the advice of his counselors he stopped the waters that flowed in the neighborhood of the city, and that might furnish refreshment to a besieging army, built up the broken walls, enclosed one of the fountains within a wall, and prepared shields and darts in abundance to repel the invader 2 Chronicles 32:2-5.

Sennacherib, seeing that all hope of easily taking Jerusalem was taken away, apparently became inclined to hearken to terms of accommodation. Hezekiah sent to him to propose peace, and to ask the conditions on which he would withdraw his forces. He confessed his error in not paying the tribute stipulated by his father, and his willingness to pay now what should be demanded by Sennacherib. Sennacherib demanded three hundred talents of silver, and thirty talents of gold. This was paid by Hezekiah, by exhausting the treasury, and by stripping even the temple of its gold 2 Kings 18:13-16. It was evidently understood in this treaty that Sennacherib was to withdraw his forces, and return to his own land. But this treaty he ultimately disregarded (see the note at Isaiah 33:8). He seems, however, to have granted Hezekiah some respite, and to have delayed his attack on Jerusalem until his return from Egypt. This war with Egypt he prosecuted at first with great success, and with a fair prospect of the conquest of that country.

But having laid siege to Pelusium, and having spent much time before it without success, he was compelled at length to raise the siege, and to retreat. Tirhakah king of Ethiopia having come to the aid of Sevechus, the reigning monarch of Egypt, and advancing to the relief of Pelusium, Sennacherib was compelled to raise the siege, and retreated to Judea. Here, having taken Lachish, and disregarding his compact with Hezekiah, he sent an army to Jerusalem under Rabshakeh to lay siege to the city. This is the point in the history of Sennacherib to which the passage before us refers (see Prideaux’s “Connection,” vol. i. pp. 138-141; Jos. “Ant.” x. 1; Gesenius “in loc;” and Robinson’s Calmet).

All the defended cities - All the towns on the way to Egypt, and in the vicinity of Jerusalem (see the notes at Isaiah 10:28-32).

Clarke's Notes on the Bible

CHAPTER XXXVI

Sennacherib, king of Assyria, comes against Judah, and takes

all the fenced cities, 1.

He afterwards sends a great host against Jerusalem; and his

general Rabshakeh delivers an insulting and blasphemous message

to Hezekiah, 2-20.

Hezekiah and his people are greatly afflicted at the words of

Rabshakeh, 21, 22.


The history of the invasion of Sennacherib, and of the miraculous destruction of his army, which makes the subject of so many of Isaiah's prophecies, is very properly inserted here as affording the best light to many parts of those prophecies, and as almost necessary to introduce the prophecy in the thirty-seventh chapter, being the answer of God to Hezekiah's prayer, which could not be properly understood without it. We find the same narrative in the Second Book of Kings, 2 Kings 18:0, 2 Kings 19:0, 2 Kings 20:0; and these chapters of Isaiah, Isaiah 36:0, Isaiah 37:0, Isaiah 38:0, Isaiah 39:0, for much the greater part, (the account of the sickness of Hezekiah only excepted,) are but a different copy of that narration. The difference of the two copies is little more than what has manifestly arisen from the mistakes of transcribers; they mutually correct each other, and most of the mistakes may be perfectly rectified by a collation of the two copies with the assistance of the ancient versions. Some few sentences, or members of sentences, are omitted in this copy of Isaiah, which are found in the other copy in the Book of Kings. Whether these omissions were made by design or mistake may be doubted. - L.

NOTES ON CHAP. XXXVI


 
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