Isaiah 36:22

The Holy Bible, Berean Study Bible

Contextual Overview

¹¹Then Eliakim, Shebna, and Joah said to the Rab-shakeh, "Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall." ¹²But the Rab-shakeh replied, "Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?" ¹³Then the Rab-shakeh stood and called out loudly in Hebrew: "Hear the words of the great king, the king of Assyria! ¹⁴This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you. ¹⁵Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.' ¹⁶Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern, ¹⁷until I come and take you away to a land like your own-a land of grain and new wine, a land of bread and vineyards. ¹⁸Do not let Hezekiah mislead you when he says, 'The LORD will deliver us.' Has the god of any nation ever delivered his land from the hand of the king of Assyria? ¹⁹Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? ²⁰Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?"

Bible Verse Review
  from Treasury of Scripure Knowledge

Eliakim: Isaiah 36:3, Isaiah 36:11

with their: Isaiah 33:7, Isaiah 37:1, Isaiah 37:2, 2 Kings 5:7, Ezra 9:3, Matthew 26:65, The history of the invasion of Sennacherib, observes Bp. Lowth, and the miraculous destruction of his army, which makes the subject of so many of Isaiah's prophecies, is very properly inserted here, as affording the best light to many parts of these prophecies; and as almost necessary to introduce the prophecy in the Isaiah 37:1, being the answer of God to Hezekiah's prayer, which could not be properly understood without it. Sennacherib succeeded his father Shalmaneser on the throne of Assyria, am 3290, bc 714, and reigned only about eight years.

Reciprocal: Genesis 37:34 - General 1 Samuel 25:12 - came 2 Kings 18:18 - Eliakim 2 Kings 18:37 - with their clothes rent Proverbs 25:1 - which Isaiah 22:20 - Eliakim Isaiah 28:19 - and it Isaiah 29:2 - I will Jeremiah 18:13 - virgin Jeremiah 36:24 - nor rent Lamentations 2:10 - they have girded Mark 14:63 - his

Cross-References

1 Chronicles 1:39
The sons of Lotan: Hori and Homam. Timna was Lotan's sister.

Gill's Notes on the Bible

Then came Eliakim, that was over the household,.... The first of the commissioners sent to Rabshakeh:

and Shebna the Scribe, and Joah, the son of Asaph, the recorder, to Hezekiah: by which it seems that he could not be with them on the wall, but was all the while in his own palace, whither they came to him, to report the issue of their conference with Rabshakeh:

with their clothes rent; which was done perhaps not in the presence and within the sight of Rabshakeh, but as they came along; and that partly on account of the blasphemies they had heard, Matthew 26:65, and partly through the grief of heart, for the distress and calamity they might fear were coming on themselves, their king, their city, and country, Joel 2:13:

and told him the words of Rabshakeh; what he had said against him, and against the God of Israel, his menaces and his blasphemies; they made a faithful report of the whole, as messengers ought to do. What effect this had upon the king, we have an account of in the following chapter.

Barnes' Notes on the Bible

With their clothes rent - This was a common mark of grief among the Jews (see 2 Samuel 3:21; 1 Kings 21:27; Ezra 9:3; Job 1:20; Job 2:12; Jeremiah 36:24; and the notes at Matthew 26:65; notes at Acts 14:14). The causes of their griefs were the insolence and arrogance of Rabshakeh; the proposal to surrender the city; the threatening of the siege on the one hand, and of the removal on the other, and the blasphemy of the name of their God, and the reproach of the king. All these things filled their hearts with grief, and they hastened to make report to Hezekiah.