Isaiah 5:26

The Holy Bible, Berean Study Bible

Contextual Overview

¹⁸Woe to those who draw iniquity with cords of deceit and pull sin along with cart ropes, ¹⁹to those who say, "Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!" ²⁰Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter. ²¹Woe to those who are wise in their own eyes and clever in their own sight. ²²Woe to those who are heroes in drinking wine, and champions in mixing beer, ²³who acquit the guilty for a bribe, and deprive the innocent of justice. ²⁴Therefore, as a tongue of fire consumes straw and dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel. ²⁵Therefore the LORD's anger burns against His people; He has raised His hand against them and struck them; the mountains quaked, and their corpses lay like refuse in the streets. Yet through all this, His anger is not spent, and His hand is still upraised. ²⁶He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold-how speedily and swiftly they come!²⁷None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken.

Bible Verse Review
  from Treasury of Scripure Knowledge

he will: Isaiah 11:12, Isaiah 18:3, Jeremiah 51:27

hiss: Isaiah 7:18, Zechariah 10:8

end: Isaiah 39:3, Deuteronomy 28:49, Psalms 72:8, Jeremiah 5:15, Malachi 1:11

they: Isaiah 30:16, Jeremiah 4:13, Lamentations 4:19, Joel 2:7, Habakkuk 1:8

Reciprocal: 2 Chronicles 33:11 - of the king Isaiah 10:3 - in the desolation Isaiah 13:2 - Lift ye up Isaiah 17:12 - make a noise Isaiah 29:6 - General Jeremiah 6:4 - Prepare Jeremiah 6:23 - their Jeremiah 25:9 - I Jeremiah 50:26 - against Zechariah 14:2 - gather

Gill's Notes on the Bible

And he will lift up an ensign to the nations from far,.... Not to the Chaldeans or Babylonians, for they were not nations, but one nation, and were a people near; but to the Romans, who consisted of many nations, and were afar off, and extended their empire to the ends of the earth; these, by one providence or another, were stirred up to make an expedition into the land of Judea, and besiege Jerusalem: and this lifting up of an ensign is not, as sometimes, for the gathering and enlisting of soldiers, or to prepare them for the battle, or to give them the signal when to begin the fight; but as a direction to decamp and proceed on a journey, on some expedition:

and will hiss unto them from the end of the earth, or "to him" i; the king, or general of them, wherever he is, even though at the end of the earth: and the phrase denotes the secret and powerful influence of divine Providence, in moving upon the hearts of the Romans, and their general, to enter upon such a design against the Jews; and which was as easily done as for one man to hiss or call to another; or as for a shepherd to whistle for his sheep; to which the allusion seems to be; the Lord having the hearts of all in his hands, and can turn them as he pleases, to do his will:

and, behold, they shall come with speed swiftly; or "he shall come"; the king with his army; and so the Targum paraphrases it;

"and behold, a king with his army shall come swiftly, as light clouds;''

this shows the swift and sudden destruction that should come upon the Jews; and is an answer to their scoffs, Isaiah 5:19.

i לו "ei", Vatablus; Montanus; "illi", Cocceius; "ad se", Junius & Tremellius.

Barnes' Notes on the Bible

And he will lift up an ensign ... - The idea here is, that the nations of the earth are under his control, and that he can call whom he pleases to execute his purposes. This power over the nations he often claims; compare Isaiah 44:28; Isaiah 45:1-7; Isaiah 10:5-7; Isaiah 9:11; Isaiah 8:18. An “ensign” is the “standard,” or “flag” used in an army. The elevation of the standard was a signal for assembling for war. God represents himself here as simply raising the standard, expecting that the nations would come at once.

And will hiss unto them - This means that he would “collect” them together to accomplish his purposes. The expression is probably taken from the manner in which bees were hived. Theodoret and Cyril, on this place, say, that in Syria and Palestine, they who kept bees were able to draw them out of their hives, and conduct them into fields, and bring them back again, with the sound of a flute or the noise of hissing. It is certain also that the ancients had this idea respecting bees. Pliny (lib. xi. ch. 20) says: Gaudent plausu, atque tinnitu aeris, coque convocantur. ‘They rejoice in a sound, and in the tinkling of brass, and are thus called together.’ AElian (lib. v. ch. 13) says, that when they are disposed to fly away, their keepers make a musical and harmonious sound, and that they are thus brought back as by a siren, and restored to their hives. So Virgin says, when speaking of bees:

Tinnitusque cie, et Matris quate cymbala circum.

Georg. iv. 64.

‘On brazen vessels beat a tinkling sound,

And shake the cymbals of the goddess round;

Then all will hastily retreat, and fill

The warm resounding hollow of their cell.’

Addison

So Ovid:

Jamque erat ad Rhodopen Pangaeaque flumina ventum,

Aeriferae comitum cum crepuere manus.

Ecce! novae coeunt volucres tinnitibus actae

Quosque movent sonitus aera sequuntur apes.

Fastor, lib. iii., 739.

See also Columella, lib. x. ch. 7; Lucan, lib. ix. ver. 288; and Claudian, “Panegyric. in sextum consul. Honorii,” ver. 259; compare Bochart, “Hieroz.” P. ii. lib. iv. ch. x. pp. 506, 507. The prophets refer to that fact in several places, Isaiah 8:18; Zechariah 10:8. The simple meaning is, that God, at his pleasure; would collect the nations around Judea like bees, that is, in great numbers.

The end of the earth - That is, the remotest parts of the world. The most eastern nations known to them were probably the Babylonians, Medes, Persians, and perhaps the inhabitants of India. The general idea is, that he would call in the distant nations to destroy them. In Isaiah 7:18, Egypt and Assyria are particularly specified. This was in accordance with the prediction in Deuteronomy 28:49.

Clarke's Notes on the Bible

Verse Isaiah 5:26. He will - hiss - "He will hist"] "The metaphor is taken from the practice of those that keep bees, who draw them out of their hives into the fields, and lead them back again, συρισμασι, by a hiss or a whistle." - Cyril, on this place; and to the same purpose Theodoret, ib. In Isaiah 7:18, the metaphor is more apparent, by being carried farther, where the hostile armies are expressed by the fly and the bee: -

"JEHOVAH shall hist the fly

That is in the utmost parts of Egypt;

And the bee, that is in the land of Assyria."

On which place see Deuteronomy 1:44; Psalms 118:12; and God calls the locusts his great army, Joel 2:25; Exodus 23:28. See Huet, Quest. Alnet. ii. 12. שרק sharak or shrak, he shall whistle for them, call loud and shrill; he shall shriek, and they (their enemies) shall come at his call.

With speed — This refers to the nineteenth verse. As the scoffers had challenged God to make speed, and to hasten his work of vengeance, so now God assures them that with speed and swiftly it shall come.