the Week of Proper 15 / Ordinary 20
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The Holy Bible, Berean Study Bible
Jeremiah 42:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it be good: Romans 7:7, Romans 7:13, Romans 8:7
that it: Jeremiah 7:23, Deuteronomy 5:29, Deuteronomy 5:33, Deuteronomy 6:2, Deuteronomy 6:3, Psalms 81:13-16, Psalms 128:2, Isaiah 3:10
Reciprocal: Jeremiah 22:15 - then Jeremiah 43:4 - obeyed Ephesians 6:3 - General
Cross-References
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
The two angels entered Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed with his face to the ground,
When Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. "Where have you come from?" he asked. "From the land of Canaan," they replied. "We are here to buy food."
"Not so, my lord," they replied. "Your servants have come to buy food.
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!"
Then they said to one another, "Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us."
When Judah and his brothers arrived at Joseph's house, he was still there, and they fell to the ground before him.
Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh-lord of all his household and ruler over all the land of Egypt.
"Joseph is still alive," they said, "and he is ruler over all the land of Egypt!" But Jacob was stunned, for he did not believe them.
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
Gill's Notes on the Bible
Whether [it be] good, or whether [it be] evil,.... Not morally good, or evil; for nothing but what is good, and not evil, in this sense, can come from God; but whether pleasantly or profitably good or evil; whether agreeable or disagreeable, pleasing or displeasing, advantageous or not; whether it seemed to them good or evil, be it what it would in their opinion and esteem:
we will obey the voice of the Lord our God, to whom we send thee; this was well spoken, had they been sincere in it; and had they implored and depended on the grace of God to have enabled them to obey; but they spoke not in the uprightness of their hearts; and, did they, it was with too much confidence of their own strength, and the power of their free will:
that it may be well with us, when we obey the voice of the Lord our God; they spoke as if they knew their own interest; for so it was, that it was well or ill with those people, as they obeyed or disobeyed the voice of the Lord; and yet they acted not according to it; and, what was worse still, did not intend it. What a wretched scene of hypocrisy is here!
Barnes' Notes on the Bible
We - The form used here occurs nowhere else in the Old Testament, but is the regular form of the pronoun in the Talmud. It is one out of many instances of Jeremiah using the popular instead of the literary language of his times.