the Week of Proper 15 / Ordinary 20
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The Holy Bible, Berean Study Bible
Jeremiah 43:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Baruch: Jeremiah 43:6, Jeremiah 36:4, Jeremiah 36:10, Jeremiah 36:26, Jeremiah 45:1-3
to deliver: Jeremiah 38:4, Psalms 109:4, Matthew 5:11, Matthew 5:12, Luke 6:22, Luke 6:23, Luke 6:26
Reciprocal: Numbers 16:41 - Ye have 1 Kings 22:8 - but I hate him 2 Chronicles 18:17 - Did I not tell Psalms 119:69 - proud Jeremiah 5:12 - have belied Jeremiah 29:27 - which Jeremiah 32:12 - Baruch Jeremiah 36:18 - He Jeremiah 41:18 - for they
Cross-References
But if you will not send him, we will not go; for the man told us, 'You will not see my face again unless your brother is with you.'"
So the men took these gifts, along with double the amount of money, and Benjamin as well. They made their way down to Egypt and stood before Joseph.
"Please, sir," they said, "we really did come down here the first time to buy food.
They were seated before him in order by age, from the firstborn to the youngest, and the men looked at each other in astonishment.
When the portions were served to them from Joseph's table, Benjamin's portion was five times larger than anyone else's. So they feasted and drank freely with Joseph.
But you said to your servants, 'Unless your younger brother comes down with you, you will not see my face again.'
"Good," replied David, "I will make a covenant with you. But there is one thing I require of you: Do not appear before me unless you bring Saul's daughter Michal when you come to see me."
But the king added, "He may return to his house, but he must not see my face." So Absalom returned to his own house, but he did not see the king.
Now Absalom lived in Jerusalem two years without seeing the face of the king.
"Look," said Absalom, "I sent for you and said, 'Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.' So now, let me see the king's face, and if there is iniquity in me, let him kill me."
Gill's Notes on the Bible
But Baruch the son of Neriah setteth thee on against us,.... First they charge the prophet with a lie, and deny his mission from the Lord; and now to lessen the prophet's crime they charged him with, they lay the blame on Baruch, as if he, out of ill will to them, had instigated the prophet to deliver such a message; which is not at all likely, that he should be prevailed upon by a younger person, and his secretary, to take such a step: nor can it be thought that Baruch should have any interest to serve by it; and, besides, both he and the prophet were too good men, the one to instigate, and the other to be instigated, to declare a falsehood in the name of the Lord. The end proposed, they suggest, was
for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon; either that he or the prophet might deliver them into the hands of the Chaldeans, to be put to death by them, or be carried captive; which is not at all probable, it being inconsistent with that piety and humanity which were conspicuous in them both, and with their conduct, who chose rather to abide in their own land, with this small and despicable handful of people, than to go and live in the court of Babylon, where good care would have been taken of them.
Barnes' Notes on the Bible
These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray. Now however that events had proved that the prophet’s counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.
These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray. Now however that events had proved that the prophet’s counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.