the Week of Proper 16 / Ordinary 21
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The Holy Bible, Berean Study Bible
Song of Solomon 6:7
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from Treasury of Scripure Knowledge
Song of Solomon 4:3
Reciprocal: Exodus 28:34 - General Exodus 39:26 - pomegranate Song of Solomon 4:1 - thy hair
Cross-References
Now when men began to multiply on the face of the earth and daughters were born to them,
the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
So the LORD said, "My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years."
The Nephilim were on the earth in those days, and afterward as well, when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.
Two of every kind of bird and animal and crawling creature will come to you to be kept alive.
So Noah did everything precisely as God had commanded him.
But the wicked and enemies of the LORD will perish like the glory of the fields. They will vanish; like smoke they will fade away.
The fear of the LORD prolongs life, but the years of the wicked will be shortened.
The LORD has made everything for His purpose-even the wicked for the day of disaster.
Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.
Gill's Notes on the Bible
As a piece of a pomegranate [are] thy temples within thy locks. The same descriptions are given in Song of Solomon 4:3;
Song of Solomon 4:3- :; and these are repeated, to show the reality of the church's beauty, and for the sake of confirmation; and that it still continued the same, notwithstanding her failings and infirmities; and that Christ had the same esteem of her, and love to her, he ever had. That part of the description, respecting the church's lips and speech, in Song of Solomon 4:3; is here omitted, though added at the end of Song of Solomon 6:6; by the Septuagint; but is not in the Hebrew copies, nor taken notice of in the Targum; yea, the Masorah, on Song of Solomon 4:2, remarks some words as only used in that place, and therefore could not be repeated here in the copies then in use.
Barnes' Notes on the Bible
The section might be entitled, “Renewed declaration of love after brief estrangement.”
Song of Solomon 6:4
Tirzah ... Jerusalem - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon.
Terrible as ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song, serves to enhance the charm of its assured peace.
Song of Solomon 6:5
Even for the king the gentle eyes of the bride have an awe-striking majesty. Such is the condescension of love. Now follows Song of Solomon 6:5-7 the longest of the repetitions which abound in the Song, marking the continuance of the king’s affection as when first solemnly proclaimed Song of Solomon 4:1-6. The two descriptions belong, according to some (Christian) expositors, to the Church of different periods, e. g. to the primitive Church in the splendor of her first vocation, and to the Church under Constantine; other (Jewish) expositors apply them to “the congregation of Israel” under the first and second temples respectively.
Song of Solomon 6:9
The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.
This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.
Clarke's Notes on the Bible
Verse Song of Solomon 6:7. As a piece of a pomegranate — See on Song of Solomon 4:3.