the Week of Proper 16 / Ordinary 21
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The Holy Bible, Berean Study Bible
Zechariah 10:10
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- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
out of the: Zechariah 8:7, Isaiah 11:11-16, Isaiah 19:23-25, Isaiah 27:12, Isaiah 27:13, Hosea 11:11, Micah 7:11, Micah 7:12
into: Jeremiah 22:6, Ezekiel 47:18-21, Obadiah 1:20, Micah 7:14
place: Isaiah 49:19-21, Isaiah 54:2, Isaiah 54:3, Isaiah 60:22
Reciprocal: Ezra 6:22 - the king Daniel 11:42 - and Hosea 9:6 - Egypt Joel 3:19 - Egypt Zephaniah 2:13 - will make Zechariah 11:1 - O Lebanon
Cross-References
And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
"Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?
On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah's illness and recovery.
"Go up against the land of Merathaim, and against the residents of Pekod. Put them to the sword and devote them to destruction," declares the LORD. "Do everything I have commanded you.
And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them into the treasury of his god.
Cross over to Calneh and see; go from there to great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?
Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies!
Gill's Notes on the Bible
I will bring them again also out of the land of Egypt,.... The Targum paraphrases it,
"and as I brought them out of the land of Egypt, so will gather their captivity out of Assyria;''
suggesting there would be a likeness between the one and the other. Egypt may denote the state of distance and bondage in which all men are by nature; and the Jews, at their conversion, will be brought out of it, into the glorious liberty of the children of God, by the mighty arm of the Lord, according to his purposes and promises. Moreover, as Cocceius observes, Egypt may signify Rome, or the Romish jurisdiction, which is spiritually called Egypt and Sodom, Revelation 11:8 for darkness, idolatry, tyranny, and cruelty; and out of which the Jews, as many of them as are there, will be brought at the time of their conversion:
and gather them out of Assyria; which may design the Turkish or Persian dominions, or both, as the above commentator suggests; from whence the Jews, as many as are in those parts, will be brought into their own land, as follows; see Isaiah 11:11:
and I will bring them into the land of Gilead and Lebanon; Gilead was a land of pasture, and signifies "a heap of testimonies"; and may mystically intend the Scriptures, which testify of Christ, and direct to green pastures, beside the still waters: and Lebanon, that goodly mountain, and hill of frankincense, and where cedars grew, may design the church, whither the converted Jews will be brought, and worship before it, Revelation 3:9 or both may literally be understood, which they shall return unto; Gilead being, as Kimchi observes, beyond Jordan eastward; and Lebanon, comprehending the whole land of Israel, on this side of it:
and [place] shall not be found for them; they will be so numerous; see Isaiah 49:20 the Targum is,
"and I will bring them to the land of Gilead and the sanctuary, and it shall not be sufficient for them;''
that is, to hold them. The Septuagint render it, "and not one of them shall be left": all Israel shall now be converted and saved, though their number will be as the sand of the sea, Hosea 1:10.
Barnes' Notes on the Bible
I will bring them again also out of the land of Egypt - Individuals had fled to Egypt ; but here probably Egypt and Assyria stand, as of old, for the two great conflicting empires, between which Israel lay, at whose hands she had suffered, and who represent the countries which lay beyond them. Hosea unites (Hosea 11:10-11; Isaiah 11:15-16; add Isaiah 19:23-25; Isaiah 27:13; Isaiah 52:4; Micah 7:12. See ab. p. 96), “the West, Assyria, Egypt,” the three then known divisions of the world, Europe, Asia, Africa (see at Hosea 11:11, vol. i., p. 115). Asshur, after Nineveh perished, stands clearly for the world-empire of the East at Babylon , and then in Persia Ezra 6:22. Balaam includes under Asshur, first Babylon, then the third world-empire (Numbers 24:22-24; coll. Daniel 11:30).
Babylon, which was first subject to Nineveh, then subjected it, was at a later period known to Greek writers (who probably had their information from Persian sources) as part of Assyria .
And I will bring them into the land of Gilead and Lebanon - Their old dwellings, east and west of Jordan. “And place shall not be found for them, as Isaiah says, “The children of thy bereaved estate shall yet say in thine ears, The place is too strait for me: give place, that I may dwell” Isaiah 49:20.
Clarke's Notes on the Bible
Verse Zechariah 10:10. Out of the land of Egypt — I will bring them out of all the countries where they have been dispersed, and bring them back to their own land; and they shall be so numerous that they shall scarcely find there, in all its length and breadth, a sufficiency of room. If all the Jews that are now scattered over the face of the earth were gathered together, they would make a mighty nation. And God will gather them together. As a wonderful providence has preserved them in every place, so a wondrous providence will collect them from every place of their dispersion. When the great call comes, no one soul of them shall be left behind.