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کتاب مقدس

نِحِميا 10:1

1 و كسانی‌ كه‌ آن‌ را مهر كردند اینانند: نَحَمِیای‌ تِرْشاتا ابن‌ حَكَلْیا و صِدْقیا.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Decision;   Hachaliah;   Priest;   Seal;   Zidkijah;   Torrey's Topical Textbook - Covenants;   Seals;  

Dictionaries:

- Easton Bible Dictionary - Seal;   Tirshatha;   Zidkijah;   Fausset Bible Dictionary - Hachaliah;   Hananiah;   Malachi;   Tirshatha;   Zerubbabel;   Zidkijah;   Holman Bible Dictionary - Aaron;   Ezra, Book of;   Nehemiah;   Tirshatha;   Writing;   Zidkijah;   Hastings' Dictionary of the Bible - Addan;   Canon of the Old Testament;   Ezra;   Ezra, Book of;   Hacaliah;   Jehoiarib;   Nehemiah, Book of;   Seal, Signet;   Synagogue;   Tirshatha;   Zedekiah;   Morrish Bible Dictionary - Hachaliah ;   Nehemiah ;   Seal, Signet;   Tirshatha ;   Zidkijah ;   People's Dictionary of the Bible - Idolatry;   Nehemiah;   Seal;   Smith Bible Dictionary - Hachali'ah;   Seal;   Tirshatha;   Zidki'jah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Esdras, the First Book of;   Hacaliah;   Kadmiel;   Meremoth;   Nehemiah;   Parosh;   Pashhur;   Seal;   Tirshatha;   Zedekiah (1);   The Jewish Encyclopedia - Seal;   Synagogue, the Great;  

Bible Verse Review
  from Treasury of Scripure Knowledge

those that sealed: Heb. at the sealings, Nehemiah 9:38

Nehemiah: Nehemiah 8:9

Tirshatha: or, governor, Nehemiah 7:70, Ezra 2:63

son of Hachaliah: Nehemiah 1:1

Reciprocal: Exodus 1:1 - General 2 Chronicles 29:10 - to make a covenant Nehemiah 7:65 - the Tirshatha Isaiah 44:5 - subscribe Jeremiah 34:8 - had

Gill's Notes on the Bible

Now those that sealed were,.... That sealed the covenant, made Nehemiah 9:38.

Nehemiah the Tirshatha, the son of Hachaliah; the governor of the Jews:

and Zidkijah; who seems also to have been a prince, since, without, it could not be said it was sealed by their princes, Nehemiah 9:38 though some think both these were priests, and then the princes must be supposed to be among the chief of the people, Nehemiah 10:14, from hence to the end of the twenty seventh their names follow; the names of the priests,

Nehemiah 10:2, who were in all twenty one; no mention is made either of Eliashib the high priest, nor of Ezra the priest and scribe; some think the former had not behaved well in his office, and that the latter was either sick, or returned to Babylon, or however hindered by some providence or another, since we hear of him both a little before and after, Nehemiah 8:2 then the names of the Levites, Nehemiah 10:9, in all seventeen, most of which we have met with in this book before; next follow the names of the chief of the people, Nehemiah 10:14, their number in all forty four; and their names may be observed in the list of those that came out of Babylon with Zerubbabel; the whole number of those that sealed, princes, priests, Levites, and chief of the people, were eighty four.

Barnes' Notes on the Bible

The “Zidkijah” of this passage is probably the same as “Zadok” Nehemiah 13:13. “Zadok” is expressly called “the scribe,” and it was probably as the scribe who drew up the document that “Zidkijah” signed it immediately after Nehemiah.

Clarke's Notes on the Bible

CHAPTER X

The names of those who sealed the covenant, 1-27.

All solemnly promise not to have affinity with the people of

the land, 28-30;

to observe the Sabbaths, 31;

to provide for the sanctuary according to the law, 32-36;

and to pay the regular tithes for the support of the priests,

Levites, and other officers of the temple, 37-39.

NOTES ON CHAP. X

Verse Nehemiah 10:1. Now those that sealed — Four classes here seal. Nehemiah first, as their governor. And after him, secondly, The priests, Nehemiah 10:2-8. Thirdly, The Levites, Nehemiah 10:9-13. Fourthly, The chiefs of the people, Nehemiah 10:14-27.

It is strange that, among all these, we hear nothing of Ezra, nor of the high priest Eliashib. Nor are any of the prophets mentioned, though there must have been some of them at Jerusalem at this time.

The whole of this chapter, the two first verses excepted, is wanting in the Arabic; the word Pashur of the third verse is retained; and the rest of the chapter is summed up in these words, and the rest of their assembly.


 
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