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Read the Bible

کتاب مقدس

مزامير 136:19

19 سیحون پادشاه اموریان را، زیرا که رحمت او تا ابدالآباد است.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   God Continued...;   Og;   Praise;   Thankfulness;   The Topic Concordance - Endurance;   God;   Israel/jews;   Mercy;   Redemption;   Servants;   Thankfulness;   Torrey's Topical Textbook - Mercy of God, the;   Praise;  

Dictionaries:

- American Tract Society Bible Dictionary - Passover;   Easton Bible Dictionary - Sihon;   Holman Bible Dictionary - Amorites;   Mercy, Merciful;   Hastings' Dictionary of the Bible - Hallel;   Providence;   Psalms;   Sihon;   Morrish Bible Dictionary - Sihon ;   People's Dictionary of the Bible - Jesus christ;   Psalms the book of;  

Encyclopedias:

- The Jewish Encyclopedia - Amorites;   Sihon;  

Devotionals:

- Every Day Light - Devotion for March 11;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 21:21, Numbers 21:23, Deuteronomy 2:30-36, Deuteronomy 29:7

Reciprocal: Numbers 21:24 - Israel Deuteronomy 1:4 - General Deuteronomy 2:32 - General Deuteronomy 3:6 - as we did Joshua 12:2 - Sihon Judges 5:2 - for the avenging

Gill's Notes on the Bible

Sihon king of the Amorites,.... A strong and warlike people, and their king a great and mighty one; see Psalms 135:11;

for his mercy [endureth] for ever; since this king would not suffer Israel to go through his borders, but came out and fought against them; and had not the Lord smote him, they must have fallen a prey into his hands, Numbers 21:23.

Barnes' Notes on the Bible

To him which smote great kings - On this passage see the notes at Psalms 135:10-12. There is little difference in the two places, except that here the statement is divided by the refrain, “For his mercy endureth forever.” The idea in the whole passage, in view of the divine interposition in slaying the mighty kings, and in giving their land for a possession to the Hebrew people, is, that it was a proof of mercy and benevolence. It is benevolence to mankind and to the church of God - it is in the interests of humanity, of domestic peace, and of the charities of life, to remove wicked people from the world. This mercy may be manifested further, not merely in removing the wicked, but in transferring their possessions to those who will make a better use of them. Thus the possessions of these mighty kings, Sihon and Og, were transferred to the people of God, and lands which had been devoted to the service of blood, ambition, crime, pollution, and idolatry, became devoted to the service of religion and righteousness. In like manner, through the removal of a wicked man from the world by death, God may cause his wealth, accumulated by avarice and dishonesty, to be transferred to the hands of children who will make a good use of it - children converted as if in anticipation of this, and with a view to this. Among the highest expressions of mercy to the world may be, therefore, the removal of wicked princes in war - or the removal of wicked people, in other ranks of life, by death in any form.


 
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