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Read the Bible

کتاب مقدس

مزامير 136:20

20 و عوج پادشاه باشان را، زیرا که رحمت او تا ابدالآباد است.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   God Continued...;   Og;   Praise;   Thankfulness;   The Topic Concordance - Endurance;   God;   Israel/jews;   Mercy;   Redemption;   Servants;   Thankfulness;   Torrey's Topical Textbook - Amorites, the;   Mercy of God, the;   Praise;  

Dictionaries:

- American Tract Society Bible Dictionary - Passover;   Easton Bible Dictionary - Og;   Sihon;   Fausset Bible Dictionary - Og;   Holman Bible Dictionary - Amorites;   Mercy, Merciful;   Hastings' Dictionary of the Bible - Hallel;   Og;   Providence;   Psalms;   Morrish Bible Dictionary - Og;   People's Dictionary of the Bible - Jesus christ;   Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Og;  

Devotionals:

- Every Day Light - Devotion for March 11;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 21:33, Deuteronomy 3:1-29

Reciprocal: Deuteronomy 1:4 - General Joshua 12:2 - Sihon Judges 5:2 - for the avenging

Gill's Notes on the Bible

And Og the king of Bashan,.... A country large and fruitful, and the king of it of a gigantic stature, see Psalms 135:11;

for his mercy [endureth] for ever; for this mighty king came out against Israel, and threatened their destruction, and it was of the Lord's mercies they were not consumed by him. And it may be observed, whenever tyrannical princes and oppressors are cut off, it is in mercy to the inhabitants of the earth, and especially to the people of God.

Barnes' Notes on the Bible

To him which smote great kings - On this passage see the notes at Psalms 135:10-12. There is little difference in the two places, except that here the statement is divided by the refrain, “For his mercy endureth forever.” The idea in the whole passage, in view of the divine interposition in slaying the mighty kings, and in giving their land for a possession to the Hebrew people, is, that it was a proof of mercy and benevolence. It is benevolence to mankind and to the church of God - it is in the interests of humanity, of domestic peace, and of the charities of life, to remove wicked people from the world. This mercy may be manifested further, not merely in removing the wicked, but in transferring their possessions to those who will make a better use of them. Thus the possessions of these mighty kings, Sihon and Og, were transferred to the people of God, and lands which had been devoted to the service of blood, ambition, crime, pollution, and idolatry, became devoted to the service of religion and righteousness. In like manner, through the removal of a wicked man from the world by death, God may cause his wealth, accumulated by avarice and dishonesty, to be transferred to the hands of children who will make a good use of it - children converted as if in anticipation of this, and with a view to this. Among the highest expressions of mercy to the world may be, therefore, the removal of wicked princes in war - or the removal of wicked people, in other ranks of life, by death in any form.


 
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