I Księga Samuela 18:21

Biblia Brzeska

I rzekł Saul: Dam mu ją na jego upadek, aby tym rychlej zginął od rąk filistyńskich. A przetoż rzekł Saul Dawidowi: Dam ci dziś tę drugą i będziesz zięciem moim.

Parallel Translations

Biblia Gdańska (1632)
I rzekł Saul: Dam mu ją, żeby mu była sidłem, a żeby była na nim ręka Filistynów. Przetoż rzekł Saul do Dawida: Po drugie będziesz zięciem moim dzisiaj.

Nowe Przymierze Zaremba
Dam mu ją - pomyślał - i niech będzie dla niego pułapką, niech przez nią narazi się na niebezpieczeństwo ze strony Filistynów. Powiedział więc Dawidowi: Dziś po raz drugi mówię, że możesz zostać moim zięciem.

Nowa Biblia Gdańska (2012)
Bo Saul myślał: Oddam mu ją, aby była sidłem dla niego i dosięgła go ręka Pelisztinów. Zatem Saul oświadczył Dawidowi: Dzisiaj możesz się ze mną spowinowacić przez tą drugą.

Biblia Tysiąclecia
I rzekł Saul: Dam mu ją, żeby mu była sidłem, a żeby była na nim ręka Filistynów. Przetoż rzekł Saul do Dawida: Po drugie będziesz zięciem moim dzisiaj.

Uwspółcześniona Biblia Gdańska
I Saul powiedział: Dam mu ją, aby była dla niego sidłem i aby ręka Filistynów była na nim. Powiedział więc Saul do Dawida: Zostaniesz dzisiaj moim zięciem z moją drugą córką.

Biblia Warszawska
Pomyślał bowiem Saul: Dam mu ją, a niech mu będzie sidłem i niech go dosięgnie ręka Filistyńczyków. Do Dawida zaś rzekł Saul: Od dziś za dwa lata możesz zostać moim zięciem.

Bible Verse Review
  from Treasury of Scripure Knowledge

a snare: Exodus 10:7, Psalms 7:14-16, Psalms 38:12, Proverbs 26:24-26, Proverbs 29:5, Jeremiah 5:26, Jeremiah 9:8

the hand: 1 Samuel 18:17, 1 Samuel 19:11, 1 Samuel 19:12

this day: 1 Samuel 18:26

Reciprocal: Exodus 23:33 - it will surely 2 Samuel 11:15 - Set ye 2 Samuel 12:7 - I delivered 2 Samuel 17:4 - the saying Psalms 10:10 - humbleth Psalms 11:2 - that Psalms 36:3 - The words Psalms 37:12 - General Psalms 56:5 - all Psalms 62:9 - of high Proverbs 10:18 - that hideth Proverbs 26:26 - Whose hatred is covered by deceit Matthew 2:7 - General

Gill's Notes on the Bible

And Saul said, I will give him her, that she may be a snare to him,.... The cause and occasion of his fall and ruin, by means of what he should propose to him as the condition of marriage; but instead of proving a snare to him, as he hoped, she was the means of his deliverance, when Saul sent messengers to slay him, 1 Samuel 19:11,

and that the hand of the Philistines may be against him; provoked by what he should put him upon doing to them. The scheme he had in his head after appears, and what he now said was not openly said before his servants and courtiers, whom he did not trust with his secrets, but this he said within himself, conceived and contrived it in his own mind:

wherefore Saul said to David; who was as yet at court, or whom he sent for on this occasion:

thou shalt this day be my son in law in [the one of] the twain; by marrying one of his two daughters; signifying, that he would not defer the marriage, or put it off to a longer time, as he had done before, but that he should be married immediately to one or other of his daughters; and seeing he could not have the eldest, she being disposed of, he should have the youngest, and so be equally his son-in-law. If we read the words without the supplement, "shalt be my son-in-law in the two", or in both, the sense is, that he should have them both; and so the Jews say w, that he married them both, first Merab, and after her death Michal; or that he should be his son-in-law on two accounts, one by betrothing Merab, though he was not married to her, and the other by being married to Michal, so that he would be doubly his son in law; but the sense, according to the supplement, is best.

w T. Bab. Sanhedrin, fol. 19. 2.

Barnes' Notes on the Bible

In the one of the twain - Some prefer “the second time” Job 33:14. The first contract had been broken by giving Merab to Adriel.

Clarke's Notes on the Bible

Verse 1 Samuel 18:21. That she may be a snare to him — Saul had already determined the condition on which he would give his daughter to David; viz., that he should slay one hundred Philistines: this he supposed he would undertake for the love of Michal, and that he must necessarily perish in the attempt; and thus Michal would become a snare to him.