II Księga Samuela 23:7

Biblia Brzeska

Ale kto się jedno chce tknąć, odrzuca je od siebie, jakiem naczyniem żelaznem, abo oszczepiskiem i tamże na tym miescu popala je ogniem.

Parallel Translations

Biblia Gdańska (1632)
Lecz kto się go jedno chce dotknąć, obwaruje się żelazem i drzewem włóczni, albo ogniem wypala go do szczętu na miejscu jego.

Nowe Przymierze Zaremba
Ten zaś, kto chciałby ich dotknąć, zbroi się w żelazo i bierze drzewce włóczni - spłoną oni w ogniu we własnej siedzibie.

Nowa Biblia Gdańska (2012)
Ktokolwiek się z nimi styka, uzbraja się w żelazo, albo w drzewce włóczni, i ostatecznie pali się je na miejscu.

Biblia Tysiąclecia
Lecz kto się go jedno chce dotknąć, obwaruje się żelazem i drzewem włóczni, albo ogniem wypala go do szczętu na miejscu jego.

Uwspółcześniona Biblia Gdańska
Ten zaś, kto chce ich dotknąć, musi uzbroić się w żelazo i drzewce włóczni. Zostaną doszczętnie spaleni ogniem na miejscu.

Biblia Warszawska
Nikt ich nie tknie, Chyba że uzbroi się w żelazo i w drzewce włóczni, I ogniem zostają spalone tam, gdzie są.

Bible Verse Review
  from Treasury of Scripure Knowledge

fenced: Heb. filled

and they shall: 2 Samuel 22:8-10, Isaiah 27:4, Matthew 3:10-12, Matthew 13:42, Luke 19:14, Luke 19:27, John 15:6, 2 Thessalonians 1:8, 2 Thessalonians 2:8, Hebrews 6:8

Reciprocal: Judges 19:22 - sons of Belial 1 Samuel 9:17 - reign over 1 Samuel 25:17 - a son of Belial Isaiah 33:12 - thorns Ezekiel 2:6 - briers Micah 7:4 - General Nahum 1:10 - while they be

Gill's Notes on the Bible

But the man [that] shall touch them must be fenced with iron and the staff of a spear,.... To remove these thorns, or sons of Belial, out of the way, or to defend himself against them; or weapons of war must be made use of to conquer and destroy them, according to the sense of Ben Gersom, and which De Dieu follows; a man that meddles with them must expect to be as much hurt and wounded by them, all over the body, as if not only the point or iron head of a spear, but the wood or handle of the spear, were thrust up in him; but the former sense seems best:

and they shall be utterly burnt with fire in the [same] place: where the thorns grew, or whither they are removed, or are sitting; where persons are sitting to warm themselves by them: and this may be understood of the destruction of wicked rulers, when their kingdom is taken from them, and they are consumed root and branch; and was true not only of Saul, and his posterity, as some apply it, and of Jeroboam, and those like to him, as the above Jewish writer; but of the wicked Jews, and their rulers, those sons of Belial, who rejected the yoke of Christ, and would not have him to rule over them; to whom the Lord sent the Roman armies fenced with swords and spears, and burnt their city, and destroyed them in the same place; and may take in antichrist, and antichristian states, those sons of Belial, of the wicked ανομος, and lawless one, the son of perdition, whose city, Rome, shall be burnt with fire; and even all wicked men, at the great day of judgment, to which the Targum refers these words; when they, whose end, like thorns, is to be burnt, will be cast into the lake which burns with fire and brimstone.