Księga Powtórzonego Prawa 2:23

Biblia Brzeska

A także Kaftorytowie, którzy wyszli z Kaftor, wytracili Ewejczyki w Hazerim, aż do Gazy, tamże się osadzili w ziemi ich.

Parallel Translations

Biblia Gdańska (1632)
Hewejczyki także, którzy mieszkali w Aserym aż do Gazy, Kaftorytowie, którzy wyszli z Kaftor, wytracili je, i mieszkali na miejscu ich.)

Nowe Przymierze Zaremba
Awwitów natomiast, mieszkających w osadach ciągnących się aż po Gazę, wytępili Kaftoryci, przybysze z Kaftoru, i zamieszkali na ich miejscu.

Nowa Biblia Gdańska (2012)
Zaś Awwitów, którzy osiedli na wsiach aż do Azzy wytępili Kaftorowie, którzy wyszli z Kaftoru, i osiedlili się na ich miejscu.

Biblia Tysiąclecia
Hewejczyki także, którzy mieszkali w Aserym aż do Gazy, Kaftorytowie, którzy wyszli z Kaftor, wytracili je, i mieszkali na miejscu ich.)

Uwspółcześniona Biblia Gdańska
Także Awwitów, którzy mieszkali w Chazerim aż do Gazy, wytracili Kaftoryci, którzy wyszli z Kaftor, i zamieszkali na ich miejscu).

Biblia Warszawska
Chiwwijczyków zaś, którzy mieszkali w osiedlach aż do Gazy, wytępili Kaftoryci, którzy wyszli z Kaftor i zamieszkali na ich miejscu.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Avims: Joshua 13:3, Avites

Azzah: 1 Kings 4:24, Jeremiah 25:20, Zephaniah 2:4, Zechariah 9:5, Gaza

the Caphtorims which came: Genesis 10:14, Jeremiah 47:4, Amos 9:7, Acts 17:26

Reciprocal: Numbers 12:16 - Hazeroth 1 Chronicles 1:12 - Caphthorim

Gill's Notes on the Bible

And the Avim, which dwelt in Hazerim, even unto Azzah,.... The same with the Avites, who appear to have inhabited some part of the land of the Philistines, in which Azzah or Gaza was, which was one of the five lordships of the Philistines, Joshua 13:3. The word Hazerim signifies courts, and a learned man e interprets it of tents or huts placed in a square or circular form, so as to have an area in the middle; and in such the Avim may be supposed to dwell, while in Palestine, as far as Gaza:

the Caphtorim, which came from out of Caphtor, destroyed them; according to the Targums of Onkelos and Jonathan, and the Septuagint and Vulgate Latin versions, these were Cappadocians, that came out of Cappadocia; but it seems manifest that they were originally of Egypt, see Genesis 10:14 and Bochart f thinks they went from thence into that part of Cappadocia that was near Colchis; but things not answering their expectations, they returned, and drove out the Avim from their country:

and dwelt in their stead; Genesis 10:14- : Genesis 10:14- :. Though it seems as if they were not utterly destroyed, but some escaped into Assyria, and settled there, where was a place called Ava from them; and from whence they were sent by the king of Assyria to repeople the cities of Samaria, after the captivity of the ten tribes; see 2 Kings 17:24. Now these several instances are observed to encourage the children of Israel to hope and believe that they should be able to dispossess the Canaanites, and inherit their land; such dispossessions having been very frequent, when it was the will of God they should take place.

e Clayton's Chronology of the Hebrew Bible, p. 65. f Phaleg. l. 4. c. 32. col. 291, 292.

Barnes' Notes on the Bible

These verses, like Deuteronomy 2:10-12, are in all likelihood an addition made by a later reviser.

Deuteronomy 2:20

Zamzummims - A giant race usually identified with the Zuzims of Genesis 14:5.

Deuteronomy 2:23

The Avims which dwelt in Hazerim, even unto Azzah - Read (Gaza, of which Azzah is the Hebrew form. “Hazerim” is not strictly a proper name, but means “villages,” or “enclosures,” probably such as are still common in the East. The Avims are no doubt identical with the Avites of Joshua 13:3, and were doubtless a scattered remnant of a people conquered by the Caphtorim (Genesis 10:14 note) and living in their “enclosures” in the neighborhood of Gerar. The word, which means “ruins,” seems itself expressive of their fallen state.