Ewangelia Marka 14:48

Biblia Brzeska

Wszakoż Jezus odpowiedziawszy rzekł im: Jakoby na zbójcę wysliście z mieczmi i z kijmi pojmać mię.

Parallel Translations

Biblia Gdańska (1632)
A Jezus odpowiadając rzekł im: Jako na zbójcę wyszliście z mieczami i z kijami, abyście mię pojmali.

Biblia Przekład Toruński
48 A Jezus w odpowiedzi, rzekł im: Jak na zbójcę wyszliście z mieczami i z kijami, aby mnie pochwycić.

Nowe Przymierze Zaremba
Jezus zaś zwrócił się do nich ze słowami: Wyszliście jak po zbójcę, z mieczami i kijami, aby Mnie uwięzić.

Nowa Biblia Gdańska (2012)
Zaś Jezus odpowiadając, rzekł im: Wyszliście jak na zbójcę z mieczami i kijami, aby mnie pojmać?

Biblia Tysiąclecia
A Jezus odpowiadając rzekł im: Jako na zbójcę wyszliście z mieczami i z kijami, abyście mię pojmali.

Uwspółcześniona Biblia Gdańska
Jezus zaś powiedział do nich: Wyszliście jak na bandytę z mieczami i kijami, aby mnie schwytać.

Biblia Warszawska
A Jezus odezwał się i rzekł do nich: Jak na zbójcę wyszliście z mieczami i kijami, aby mnie pochwycić.

Bible Verse Review
  from Treasury of Scripure Knowledge

Are: 1 Samuel 24:14, 1 Samuel 24:15, 1 Samuel 26:18, Matthew 26:55, Luke 22:52, Luke 22:53

Reciprocal: John 18:3 - Judas

Gill's Notes on the Bible

And Jesus answered and said unto them,.... To the chief priests, and captains of the temple, and the elders, that came with the band and officers, as appears from Luke 22:52. The Persic version reads, "to the multitude":

are ye come out as against a thief, with swords and with staves, to take me? Luke 22:52- :.

Barnes' Notes on the Bible

See the notes at Matthew 26:47-57.

Mark 14:45

Master, Master - As if expressing great joy that he had found him again.

Mark 14:51

A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the “apostles” as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it “may” have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.

A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.

The young men - The Roman soldiers. They were called “young men” because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.

Laid hold on him - Supposing him to be one of the apostles.