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Sunday, August 17th, 2025
the Week of Proper 15 / Ordinary 20
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Biblia Brzeska

Księga Liczb 35:22

Ale jesliby kto z trefunku okrom waśni kogo popchnął, abo z niebaczenia na kogo czym cisnął.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Avenger of Blood;   Homicide;   Refuge;   Torrey's Topical Textbook - Homicide;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Murder;   Punishments;   Refuge, Cities of;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Kinsman-Redeemer;   Motives;   Punishment;   Vengeance;   Easton Bible Dictionary - City;   Manslayer;   Murder;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Avenger;   Bloodguilt;   Cities of Refuge;   Manslayer;   Murder;   Hastings' Dictionary of the Bible - Clean and Unclean;   Kin;   Numbers, Book of;   Morrish Bible Dictionary - Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Levi;   Refuge;   People's Dictionary of the Bible - Avenger of blood;   Smith Bible Dictionary - Law of Moses;   Manslayer,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Enmity;   Homicide;   Manslayer;   Murder;   The Jewish Encyclopedia - Asylum;   Avenger of Blood;   Priestly Code;  

Parallel Translations

Biblia Gdańska (1632)
Ale jeźliby z przygody bez waśni kogo popchnął, alboby nań cisnął czemkolwiek nie umyślnie;
Nowe Przymierze Zaremba
Jeśli jednak ktoś niespodziewanie, nie żywiąc wrogości, zada komuś cios albo rzuci w niego jakimś narzędziem, lecz bez złego zamiaru,
Nowa Biblia Gdańska (2012)
Jednak jeśli przypadkowo, nie z powodu sporu kogoś popchnął, albo nierozmyślnie rzucił na niego jakimkolwiek narzędziem;
Biblia Tysiąclecia
Ale jeźliby z przygody bez waśni kogo popchnął, alboby nań cisnął czemkolwiek nie umyślnie;
Uwspółcześniona Biblia Gdańska
Lecz jeśli niespodziewanie i bez wrogości go popchnie albo rzuci w niego czymkolwiek bez zasadzki;
Biblia Warszawska
Lecz jeżeli uderzył kogokolwiek znienacka bez wrogiego nastawienia albo rzucił nań jakimkolwiek narzędziem bez złego zamiaru,

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 35:11, Exodus 21:13, Deuteronomy 19:5, Joshua 20:3, Joshua 20:5

Reciprocal: Numbers 35:16 - if he smite

Gill's Notes on the Bible

But if he thrust him suddenly, without enmity,.... Push him from a precipice, before he is aware, without any malicious design against his life, but merely through accident:

or have cast upon him anything; from the top of a house, or from a building he is pulling down, or pushes a bowing wall upon him, not knowing that he is passing by it:

and without lying of wait: or having contrived to do it, just as he goes along, or in any other similar way.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.


 
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