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Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Biblia Gdańska

Księga Powtórzonego Prawa 10:8

Onegoż czasu odłączył Pan pokolenie Lewi do noszenia skrzyni przymierza Pańskiego, a iżby stawali przed obliczem Pańskiem do usługi jemu, i żeby błogosławili w i mieniu jego aż do dnia dzisiejszego.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ark;   Benedictions;   Levites;   Thompson Chain Reference - Ark;   Torrey's Topical Textbook - Ark of the Covenant;   Church of Israel;   Levites, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Minister;   Baker Evangelical Dictionary of Biblical Theology - Blessing;   Worship;   Easton Bible Dictionary - Bless;   Fausset Bible Dictionary - Blessing;   Deuteronomy, the Book of;   Elijah;   Rechab;   Holman Bible Dictionary - Deuteronomy, the Book of;   Jotbathah;   Levites;   Hastings' Dictionary of the Bible - Deuteronomy;   Mediator, Mediation;   Numbers, Book of;   Priests and Levites;   The Hawker's Poor Man's Concordance And Dictionary - Levi;  

Encyclopedias:

- International Standard Bible Encyclopedia - Atonement, Day of;   Benediction;   Criticism (the Graf-Wellhausen Hypothesis);   Deuteronomy;   Ezekiel;   Name;   Priests and Levites;   The Jewish Encyclopedia - Ark of the Covenant;   Blessing, Priestly;   Covenant;   Habdalah;   Priest;  

Devotionals:

- Every Day Light - Devotion for February 29;  

Parallel Translations

Biblia Brzeska (1563)
Tegoż czasu Pan odłączył pokolenie Lewitów, ku noszeniu skrzynie przymierza Pańskiego, a iżby stawali przed nim i służyli jemu, a błogosławili w imię jego, aż do dnia dzisiejszego.
Nowe Przymierze Zaremba
W tym czasie PAN wydzielił plemię Lewiego do noszenia skrzyni Przymierza z PANEM, do wykonywania na rzecz PANA innych posług i do udzielania błogosławieństwa w Jego imieniu - jak to jest po dzień dzisiejszy.
Nowa Biblia Gdańska (2012)
Wówczas to WIEKUISTY oddzielił pokolenie Lewiego, by nosiło Arkę Przymierza WIEKUISTEGO oraz stawało przed obliczem WIEKUISTEGO Jemu do służby, i aby błogosławiło w Jego Imieniu aż po dzisiejszy dzień.
Biblia Tysiąclecia
Onegoż czasu odłączył Pan pokolenie Lewi do noszenia skrzyni przymierza Pańskiego, a iżby stawali przed obliczem Pańskiem do usługi jemu, i żeby błogosławili w i mieniu jego aż do dnia dzisiejszego.
Uwspółcześniona Biblia Gdańska
W tym czasie PAN oddzielił pokolenie Lewiego do noszenia arki przymierza PANA, do stawania przed PANEM, by mu służyć i błogosławić w jego imię aż do dziś.
Biblia Warszawska
W tym czasie oddzielił Pan plemię Lewiego do noszenia Skrzyni Przymierza Pana, do stawania przed Panem, służenia mu i udzielania w jego imieniu błogosławieństwa aż do dnia dzisiejszego.

Bible Verse Review
  from Treasury of Scripure Knowledge

time the Lord: Exodus 29:1-37, Leviticus 8:9, Numbers 1:47-53, Numbers 3:1 - Numbers 4:49, Numbers 8:1-26, Numbers 16:9, Numbers 16:10, Numbers 18:1-32, John 15:16, Acts 13:2, Romans 1:1, 2 Corinthians 6:17, Galatians 1:15

bear: Numbers 3:31, Numbers 4:15, 1 Kings 8:3, 1 Kings 8:4, 1 Kings 8:6, 1 Chronicles 15:12-15, 1 Chronicles 15:26, 1 Chronicles 23:26, 2 Chronicles 5:4, 2 Chronicles 5:5

to stand: Deuteronomy 18:5, 2 Chronicles 29:11, Psalms 134:2, Psalms 135:2, Jeremiah 15:19, Ezekiel 44:11, Ezekiel 44:15, Romans 12:7

to bless: Deuteronomy 21:5, Leviticus 9:22, Numbers 6:23-26, 2 Chronicles 30:27

Reciprocal: Numbers 8:14 - separate Deuteronomy 17:12 - the priest Judges 20:28 - stood 1 Samuel 16:21 - stood before him 1 Kings 1:2 - a young virgin 1 Kings 17:1 - before whom Zechariah 3:1 - standing Zechariah 4:14 - that Revelation 11:4 - standing

Gill's Notes on the Bible

At that time the Lord separated the tribe of Levi,.... Not at the time that Moses came down from the mount with the tables of the law, but some considerable time after, even after the tabernacle was erected; nor at the time that Aaron died, and Eleazar succeeded him, but many years before that; unless there was a fresh separation of them, or a renewal of it when Eleazar became high priest in his father's stead; and so that being mentioned is the reason of its being repeated here;

to bear the ark of the covenant of the Lord; even that into which the law, sometimes called the covenant, was put, and therefore here called the ark of the covenant: when this was carried from place to place, as it was especially in the wilderness, it was the business of the Levites to bear it, particularly the Kohathites; Numbers 3:31,

to stand before the Lord to minister unto him; that is, to his priests, in the tabernacle, and to keep and guard that:

and to bless in his name unto this day; not to bless the people, which was the work of the priest, but to sing praise in the name of the Lord, to give thanks unto him, and bless and praise him.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.


 
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