Księga Powtórzonego Prawa 12:8

Biblia Gdańska

Nie będziecie czynić według tego wszystkiego, jako my tu dziś czynimy, każdy, co mu się zda dobrego w oczach jego;

Parallel Translations

Biblia Brzeska (1563)
Nie będziecie tak czynić, jako tu dziś czynimy, co się komu widzi nalepszego.

Nowe Przymierze Zaremba
Nie będziecie już postępować tak, jak my tu dziś postępujemy, każdy według tego, co uzna za słuszne.

Nowa Biblia Gdańska (2012)
Nie będziecie robili według tego wszystkiego, co my tu dzisiaj czynimy; każdy wszystko, co jest godziwe w jego oczach.

Biblia Tysiąclecia
Nie będziecie czynić według tego wszystkiego, jako my tu dziś czynimy, każdy, co mu się zda dobrego w oczach jego;

Uwspółcześniona Biblia Gdańska
Nie będziecie postępować zgodnie z tym wszystkim, co my tu dziś czynimy: każdy, co jest dobre w jego oczach;

Biblia Warszawska
Nie będziecie czynić tak, jak my tu dziś czynimy, każdy wszystko, co mu się podoba,

Bible Verse Review
  from Treasury of Scripure Knowledge

every man: Numbers 15:39, Judges 17:6, Judges 21:25, Proverbs 21:2, Amos 5:25, Acts 7:42

Reciprocal: Exodus 12:25 - when Leviticus 14:34 - When Joshua 3:9 - Hear the words Joshua 5:5 - they had not

Gill's Notes on the Bible

Ye shall not do after all the things that we do here,.... In the wilderness, where they had no abiding, but were continually removing from place to place, and could not always observe punctually and precisely the exact order and time of their sacrifices and other things, nor offer them at any certain place, and many were doubtless neglected by them; see Amos 5:25

every man whatsoever is right in his own eyes; that did he, brought the above things when and where he pleased; not that there was no regard had to the laws and rules given, as if there was no priest in Israel; but they were not so exactly in all circumstances conformed to as they would be obliged to when they came into the land of Canaan, and had a certain place to bring their offerings to; so some in Aben Ezra observe, that one would give the firstling, another not, because it depended on the land, or was what they were obliged to only when they came into the land of Canaan; see Exodus 13:11 but he thinks the sense is, that they did not all fear God, and so did not do their duty.

Barnes' Notes on the Bible

Moses points out that heretofore they had not observed the prescribed order in their worship, because during their migratory life in the wilderness it had been impossible to do so. During their wanderings there were doubtless times when the tabernacle was not set up for days together, and when the daily sacrifice Numbers 28:3, together with many other ordinances, were necessarily omitted (compare Joshua 5:5). This consideration must be carefully borne in mind throughout Deuteronomy. It illustrates the necessity for a repetition of very much of the Sinaitic legislation, and suggests the reason why some parts are so urgently reiterated and impressed, while others are left unnoticed. Moses now warns the people that as they were about to quit their unsettled mode of life, God’s purpose of choosing for Himself a place to set His Name there would be executed, and the whole of the sacred ritual would consequently become obligatory. The “rest and safety” of Canaan is significantly laid down Deuteronomy 12:10-11 as the indispensable condition and basis for an entire fulfillment of the Law: the perfection of righteousness coinciding thus with the cessation of wanderings, dangers, and toils.