Księga Ezechiela 44:27

Biblia Gdańska

W ten dzień, którego wnijdzie do świątnicy, do sieni wewnętrznej, aby służył w świątnicy, uczyni ofiarę za grzech swój, mówi panujący Pan.

Parallel Translations

Biblia Brzeska (1563)
A dnia, którego wynidź ma do miejsca świętego w sień wewnętrzną, aby służył na miejscu świętym, ofiarę uczyni za grzech swój, mówi Pan Bóg.

Nowe Przymierze Zaremba
W dniu, gdy będą wchodzić do świątyni na dziedziniec wewnętrzny, aby tam pełnić służbę, złożą ofiarę zagrzeszną za siebie - oświadcza Wszechmocny PAN.

Nowa Biblia Gdańska (2012)
Zaś w dniu, w którym wejdzie do Świątyni, do wewnętrznego dziedzińca, by pełnić służbę w Świątyni, niech złoży swoją ofiarę zagrzeszną – mówi Pan, WIEKUISTY.

Biblia Tysiąclecia
W ten dzień, którego wnijdzie do świątnicy, do sieni wewnętrznej, aby służył w świątnicy, uczyni ofiarę za grzech swój, mówi panujący Pan.

Uwspółcześniona Biblia Gdańska
W tym dniu, w którym będzie wchodził do świątyni, na dziedziniec wewnętrzny, aby pełnić służbę w świątyni, złoży ofiarę za swój grzech, mówi Pan BÓG.

Biblia Warszawska
A w dniu, gdy będzie wchodził do świątyni na dziedziniec wewnętrzny, aby pełnić służbę w świątyni, złoży swoją ofiarę zagrzeszną, mówi Wszechmocny Pan.

Bible Verse Review
  from Treasury of Scripure Knowledge

unto the inner: Ezekiel 44:17

he shall offer: Leviticus 4:3-35, Leviticus 8:14-36, Numbers 6:9-11, Hebrews 7:26-28

Gill's Notes on the Bible

And in the day that he goeth into the sanctuary,.... Into the house and church of God, after his cleansing, and when the seven days from thence are up:

unto the inner court, to minister in the sanctuary; among the inward court worshippers, to minister in things to them; to preach the Gospel, and administer Gospel ordinances:

he shall offer his sin offering, saith the Lord God; though he has been privately cleansed in the fountain of Christ's blood, in which he has washed for sin and uncleanness; yet when he comes into the house of the Lord, he must acknowledge his sins and imperfections over Christ the sin offering; which he must bring in the arms of his faith, and so enter into the courts of the living God, and do the service of the sanctuary.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).