the Week of Proper 9 / Ordinary 14
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Biblia Gdańska
Księga Ezechiela 45:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Ta też jest ustawa około oleju, który ofiarować mają, abowiem dziesięć batów są cały omer.
Co do oliwy mierzonej w batach - jedna dziesiąta batu z koru, a od dziesięciu batów - chomer; gdyż dziesięć batów to chomer.
A ustanowiona należność z oliwy miarą oliwy jest bat dziesiąta część batu z każdego koru czyli z dziesięciu bat, nazywanych chomerem; bowiem chomer stanowi dziesięć bat.
Ustawa zaś około oliwy ta jest: Bat jest miara oliwy; dziesiątą część Batu dacie z miary Chomeru, dziesięciu Batów; bo dziesięć Batów jest Chomer.
Ustawa dotycząca oliwy jest taka: bat jest miarą oliwy. Będziecie dawać dziesiątą część bat z kor, czyli chomer z dziesięciu bat, bo dziesięć bat stanowi chomer.
A stawką daniny z oliwy niech będzie dziesiąta część bat z każdego koru - kor podobnie jak homer zawiera dziesięć bat.
Bible Verse Review
from Treasury of Scripure Knowledge
the tenth: Ezekiel 45:11
Reciprocal: 1 Kings 7:26 - two thousand Ezra 7:22 - baths of wine
Gill's Notes on the Bible
Concerning the ordinance of oil, the bath of oil,.... This shows that the bath was for liquid measure; and as oil was a part of food with the Jews, as well as used in their offerings, a rule is given for the distribution of that to the Lord's ministers, that they may have everything convenient for them:
ye shall offer the tenth part of a bath out of a cor; which was the same measure with the "homer", only another name for it, as follows:
which is an homer of ten baths, for ten baths are an homer; so that if a man had an homer or ten baths of oil, he was to give a hundredth part of it for the use of the priests and Levites, or ministers of the word; a greater portion of wheat or barley is given than of oil, because there is a greater expense in families of the one than of the other.
Barnes' Notes on the Bible
The offerings. to be made by the people through the prince for the service of the sanctuary. In the Mosaic Law the offerings for the sacrifices of the ordinary festivals were left to the free will of the people. Here they are reduced to regular order and the amounts ordained. In later days there were often shortcomings in these respects Malachi 3:8. This is obviated, and regularity ensured in the new order of things. No mention is made of wine for the drink-offering, or of bullocks for the burnt-offering, so that the enumeration is not complete.
Ezekiel 45:14
Cor - Translated âmeasureâ in 1 Kings 5:11, ... Here it is a synonym of âhomer.â
Ezekiel 45:17
The peopleâs gifts were to be placed in the hands of the prince, so as to form a common stock, out of which the prince was to provide what was necessary for each sacrifice. Compare 1 Kings 8:62; Ezra 7:17. The prince handed the gifts to the priests, whose part it was to sacrifice and offer. But the prominent part assigned to the prince in âmaking reconciliation for the sins of the peopleâ seems to typify the union of the kingly and priestly offices in the person of the Mediator of the New covenant.
