Księga Ezechiela 46:2

Biblia Gdańska

I przyjdzie książę drogą przysionku bramy zewnątrz, a stanie u podwoi onej bramy, a kapłani sprawować będą całopalenie jego, i spokojne ofiary jego, a pokłoniwszy się na progu bramy, potem wynijdzie, a brama nie będzie zamkniona aż do wieczora,

Parallel Translations

Biblia Brzeska (1563)
A książę wnidzie drogą przez sień ku branie zewnętrznej i stanie u podwoja brany, kapłani też sprawować będą zapaloną ofiarę jego i spokojną, a nakłoni się ku progu brany i potym wynidzie; brana też zamkniona będzie aż do wieczora.

Nowe Przymierze Zaremba
Panujący będzie wchodził z zewnątrz przez przysionek bramy i zatrzyma się przy jej odrzwiach. W tym czasie kapłani będą składać jego ofiarę całopalną i jego ofiarę pojednania. Potem odda on pokłon na progu bramy i wyjdzie. Brama jednak pozostanie otwarta do wieczora.

Nowa Biblia Gdańska (2012)
Książę wejdzie z zewnątrz, drogą przedsionka bramy i stanie u podwoi tej bramy, podczas gdy kapłani sprawią jego całopalenie oraz jego ofiary opłatne; po czym pokłoni się u progu bramy i wyjdzie. Zaś brama nie będzie zamykaną do wieczora,

Biblia Tysiąclecia
I przyjdzie książę drogą przysionku bramy zewnątrz, a stanie u podwoi onej bramy, a kapłani sprawować będą całopalenie jego, i spokojne ofiary jego, a pokłoniwszy się na progu bramy, potem wynijdzie, a brama nie będzie zamkniona aż do wieczora,

Uwspółcześniona Biblia Gdańska
I książę wejdzie przez przedsionek bramy zewnętrznej, i stanie przy odrzwiach tej bramy. Następnie kapłani złożą jego całopalenie i ofiary pojednawcze, a on odda pokłon na progu bramy. Potem wyjdzie, lecz brama nie będzie zamknięta aż do wieczora.

Biblia Warszawska
Książę będzie wchodził od zewnątrz przez przysionek bramy i będzie stał przy drzwiach bramy, podczas gdy kapłani będą składać jego ofiarę całopalną i przebłagalną. Potem on odda pokłon na progu bramy i wyjdzie, lecz brama pozostanie nie zamknięta aż do wieczora.

Bible Verse Review
  from Treasury of Scripure Knowledge

the porch: John 10:1-3

by the post: Ezekiel 46:8, Ezekiel 44:3, 2 Chronicles 23:13, 2 Chronicles 34:31

the priests: Colossians 1:28

prepare: Or, "offer," as the word asah frequently denotes. The whole of this seems to intimate the constant, reverential, and exemplary attendance of kings on the pure ordinances of religion, in the approaching flourishing days of the church.

he shall worship: 1 Kings 8:22, 1 Kings 8:23, 1 Chronicles 17:16, 1 Chronicles 29:10-12, 2 Chronicles 6:13, 2 Chronicles 29:29, Matthew 26:39, Hebrews 5:7, Hebrews 5:8

but the gate: Ezekiel 46:12

Reciprocal: Leviticus 19:5 - a sacrifice 1 Kings 10:5 - cupbearers 2 Kings 11:5 - the watch 2 Kings 16:18 - the covert 1 Chronicles 9:18 - the king's 2 Chronicles 9:4 - ascent 2 Chronicles 23:5 - the king's house Ezekiel 40:6 - threshold Ezekiel 40:19 - unto the

Gill's Notes on the Bible

And the prince shall enter by the way of the porch of that gate without,.... That is, by the way of the porch of the eastern gate, even the outermost gate of the porch; for, as every gate had a porch, so every porch had two gates, one at one end, and the other at the other; now this was the outermost gate of the porch, which looked to the outward court, and not that which led into the inner:

and shall stand by the post of the gate; this denotes the presence of Christ, the Prince with his people waiting at Wisdom's gate, and watching at the posts of her door. The allusion seems to be to the king's pillar in the temple, where he used to stand, 2 Chronicles 23:13. Some understand this of Christ's incarnation, of his entrance into the world, and his standing before his Father, and praying for his people, as he did in the garden, and a little before his death, as recorded

John 17:1.

and the priests shall prepare his burnt offerings, and his peace offerings; that is, shall offer them. The meaning is, that the ministers shall preach Christ and him crucified, who, by his sacrifice, has made atonement for sin, and peace for his people; though some interpret this of the concern the priests had in the crucifixion and death of Christ:

and he shall worship at the threshold of the gate; of the other gate that led into the inner court, and where he could see all that was done in it: or bow i; which it is observed he did, when he fell prostrate in the garden, and when he expired on the cross, and was at the threshold of the gate of heaven launching into eternity: worship and adoration, or bowing, be ascribed to Christ as man; see John 4:22:

then shall he go forth; out of this world to his Father, and be seen no more, until the restitution of all things; though this and the preceding may be understood of Christ's mystical worshipping; or of his people, who are one with him; and of their departure from public worship, when it is over:

but the gate shall not be shut until the evening; of the sabbath, or new moon; or the evening of the world, the second coming of Christ; the Gospel ministry and ordinances will continue till then, and no longer; and this is owing to his powerful and prevalent intercession in heaven, whither he is gone then the door will be shut, and not before,

Matthew 25:10.

i השתחוה "incurvaverit se", Junius Tremellius, Polanus "incurvato se", Piscator.

Barnes' Notes on the Bible

In the time of Solomon, priest, king, and people each took his due part in the temple-service. Of the later kings some forsook Yahweh for false gods, some encroached upon the prerogative of the priest. Now all should be set right. The prince occupies a position analogous to that of Solomon 2 Chronicles 6:12-13, standing in front of the porch of the eastern gate of the inner court, and at the head of his people to lead their worship, while the priests are sacrificing before him.