Ewangelia Łukasza 2:23

Biblia Gdańska

(Tak jako napisano w zakonie Pańskim: że wszelki mężczyzna, otwierający żywot, świętym Panu nazwany będzie.)

Parallel Translations

Biblia Brzeska (1563)
(Jako było opisano w zakonie Pańskim: Wszelki mężczyzna pierworodny, świętym Pańskim będzie).

Nowe Przymierze Zaremba
jak napisano w Prawie Pańskim: Każdy potomek płci męskiej otwierający łono matki będzie poświęcony Panu.

Nowa Biblia Gdańska (2012)
(jak jest napisane w Prawie Pana: Wszelkie męskie potomstwo, otwierające łono, będzie nazwane święte Pana),

Biblia Tysiąclecia
(Tak jako napisano w zakonie Pańskim: że wszelki mężczyzna, otwierający żywot, świętym Panu nazwany będzie.)

Uwspółcześniona Biblia Gdańska
(Tak jak jest napisane w Prawie Pana: Każdy mężczyzna otwierający łono będzie nazywany świętym Panu);

Biblia Warszawska
Jak napisano w zakonie Pańskim, iż: Każdy pierworodny syn będzie poświęcony Panu,

Bible Verse Review
  from Treasury of Scripure Knowledge

Every: Exodus 13:2, Exodus 13:12-15, Exodus 22:29, Exodus 34:19, Numbers 3:13, Numbers 8:16, Numbers 8:17, Numbers 18:15

Reciprocal: Leviticus 12:4 - General Isaiah 11:1 - of Jesse Ezekiel 20:26 - all that Hebrews 7:14 - sprang

Gill's Notes on the Bible

As it is written in the law of the Lord,.... In Exodus 13:2

every male that openeth the womb, shall be called holy to the Lord; that is, devoted and consecrated to him, and so to be redeemed. The reason of this law was this, when God smote all the firstborn of Egypt, he saved the firstborn of Israel; and therefore claimed a right to them, and obliged their parents, excepting the Levites, to redeem them at the price of five shekels, which were about twelve shillings and six pence of our money, and which was given to the Levites: see Exodus 13:12 And this law our Lord came under as Mary s firstborn, and as one holy to the Lord; and such a sum of money was now paid for his redemption, who was the great Redeemer of his people: he being made under the law, and in all things subject to it, that he might redeem them from the bondage, curse, and condemnation of it. Now as the tribe of Levi was excepted from this law, it is a clear case, that Mary, though allied to Elisabeth, was not of the tribe of Levi, otherwise her firstborn would not have been subject to it y.

"An Israelite that comes from a priestess, or from a she Levite, is free, (i.e. from the redemption of the firstborn;) for the thing does not depend on the father, but on the mother, as it is said, that openeth the womb in Israel.''

y Maimon. Hilch. Biccurim c. 11. sect. 10.

Barnes' Notes on the Bible

As it is written ... - Exodus 13:2.