Księga Zachariasza 11:10

Biblia Gdańska

Przetoż wziąwszy laskę moję Uciechy, porąbałem ją, wzruszywszy przymierze moje, którem postanowił z tym wszystkim ludem.

Parallel Translations

Biblia Brzeska (1563)
Wezmę po tym rózgę moję Noam i urznę ją, abych wniwecz obrócił przymierze me, w którem wszedł ze wszytkimi narody.

Nowe Przymierze Zaremba
Wziąłem też moją laskę Przychylność i przerąbałem ją, by zerwać moje przymierze, które zawarłem ze wszystkimi ludami.

Nowa Biblia Gdańska (2012)
Potem wziąłem mój kostur „urok” oraz go połamałem, aby złamać umowę, którą zawarłem ze wszystkimi ludami.

Biblia Tysiąclecia
Przetoż wziąwszy laskę moję Uciechy, porąbałem ją, wzruszywszy przymierze moje, którem postanowił z tym wszystkim ludem.

Uwspółcześniona Biblia Gdańska
Wziąłem więc swoją laskę, Piękno, i złamałem ją, aby zerwać swoje przymierze, które zawarłem z całym ludem.

Biblia Warszawska
Potem wziąłem moją laskę "Przychylność" i złamałem ją, ażeby zerwać moje przymierze, które zawarłem ze wszystkimi ludami.

Bible Verse Review
  from Treasury of Scripure Knowledge

Beauty: Zechariah 11:7, Psalms 50:2, Psalms 90:17, Ezekiel 7:20-22, Ezekiel 24:21, Daniel 9:26, Luke 21:5, Luke 21:6, Luke 21:32, Acts 6:13, Acts 6:14, Romans 9:3-5

that: Numbers 14:34, 1 Samuel 2:30, Psalms 89:39, Jeremiah 14:21, Jeremiah 31:31, Jeremiah 31:32, Ezekiel 16:59-61, Hosea 1:9, Galatians 3:16-18, Hebrews 7:17-22, Hebrews 8:8-13

Reciprocal: Exodus 32:19 - brake them Judges 2:1 - I will never 2 Samuel 1:19 - beauty Psalms 23:4 - thy rod Jeremiah 48:17 - How Luke 12:51 - General

Gill's Notes on the Bible

And I took my staff, [even] Beauty, and cut it asunder,.... Signifying that he dropped his pastoral care of them: the Gospel indeed, which is meant by the staff "Beauty", cannot be made void; it will have its designed effect; it is the everlasting Gospel, and will endure; its blessings, promises, doctrines, ordinances, and ministers, shall continue, till all the elect are gathered in, even unto the second coming of Christ: but then it may be removed from one place to another; it may be taken from one people, and given to another; and which is generally owing to contempt of it, unfruitfulness under it, and indifference to it; and this is the case here, it designs the taking away of the Gospel from the Jews, who despised it, and the carrying of it into the Gentile world; see Matthew 21:43:

that I might break my covenant which I had made with all the people; not the covenant of works, that was made with all mankind in Adam; that was broke, not by the Lord, but by man; and was broke before the Gospel was published; nor the covenant of grace, for this was not made with all the people, nor can it be broken; but the Mosaic economy, the Sinai covenant, called the old covenant, which gradually vanished away: it was of right abolished at the death of Christ; when the Gospel was entirely removed, it more appeared to be so; and this was thoroughly done at the destruction of the city and temple. The last clause may be rendered, "which" covenant "I have made with all the people"; the Gentiles, having promised and given orders to send the Gospel unto them, which was accordingly done.

Barnes' Notes on the Bible

And I took my staff Beauty, and cut it asunder - Not, as aforetime, did He chasten His people, retaining His relation to them: for such chastening is an austere form of love. By breaking the staff of His tender love, He signified that this relation was at an end.

That I might dissolve My covenant which I had made with all the people - Rather, “with all the peoples,” that is, with all nations. Often as it is said of Israel, that they brake the covenant of God Leviticus 26:15; Deuteronomy 31:16, Deuteronomy 31:20; Isaiah 24:5; Jeremiah 11:10; Jeremiah 31:32; Ezekiel 16:59; Ezekiel 44:7, it is spoken of God, only to deny that He would break it (Leviticus 26:44; Judges 2:1, and, strongly, Jeremiah 33:20-21), or in prayer that He would not Jeremiah 14:21. Here it is not absolutely the covenant with His whole people, which He brake; it is rather, so to speak, a covenant with the nations in favor of Israel, allowing thus much and forbidding more, with regard to His people. So God had said of the times of Christ; “In that day I will make a covenant for them with the beasts of the field and with the fowls of the heaven, and with the creeping things of the ground” (Hosea 2:18, (20, Hebrew)); and, “I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land” Ezekiel 34:25; and in Job “thou shalt be in league with the stones of the field, and the beasts of’ the field shall be at peace with thee” Job 5:23. This covenant He willed to annihilate. He would no more interpose, as He had before said, “I will not deliver from their hand” Zechariah 11:6. whoever would might do, what they would, as the Romans first, and well nigh all nations since, have inflicted on the Jews, what they willed; and Mohammedans too have requited to them their contumely to Jesus.

Clarke's Notes on the Bible

Verse Zechariah 11:10. I took my staff - Beauty, and cut it asunder — And thus I showed that I determined no longer to preserve them in their free and glorious state. And thus I brake my covenant with them, which they had broken on their part already.