I List Piotra 2:20

Biblia Przekład Toruński

Parallel Translations

Biblia Brzeska (1563)
Bo co za chwała jest, jeslibyście cierpieli, gdy grzesząc bywacie policzkowani? Ale jesli dobrze czyniąc przedsię ciężkości cierpicie, toć jest wdzięczna rzecz u Boga.

Biblia Gdańska (1632)
Bo cóż jest za chwała, jeźlibyście grzesząc, cierpliwie znosili, by was i pięściami bito? Ale jeźli dobrze czyniąc i cierpiąc znosicie, to jest łaska u Boga.

Nowe Przymierze Zaremba
Bo cóż to za zaszczyt, kiedy się cierpi z powodu własnych grzechów? Ale właśnie wtedy, gdy znosicie cierpienia za swoje dobre czyny, spotyka was łaska ze strony Boga.

Nowa Biblia Gdańska (2012)
Bo jaka to chwała, jeśli chybiając celu stawiacie czoło kiedy jesteście policzkowani? Ale gdy słusznie postępując, będziecie wytrzymywać też cierpienie to będzie łaska przy Bogu.

Biblia Tysiąclecia
Bo cóż jest za chwała, jeźlibyście grzesząc, cierpliwie znosili, by was i pięściami bito? Ale jeźli dobrze czyniąc i cierpiąc znosicie, to jest łaska u Boga.

Uwspółcześniona Biblia Gdańska
Bo cóż to za chwała, jeśli grzesząc, cierpliwie znosicie, choćby was i pięściami bito? Lecz jeśli dobrze czynicie i znosicie cierpienia, to podoba się Bogu.

Biblia Warszawska
Bo jakaż to chluba, jeżeli okazujecie cierpliwość, policzkowani za grzechy? Ale, jeżeli okazujecie cierpliwość, gdy za dobre uczynki cierpicie, to jest łaska u Boga.

Bible Verse Review
  from Treasury of Scripure Knowledge

For: 1 Peter 3:14, 1 Peter 4:14-16, Matthew 5:47

buffeted: Matthew 26:67, Mark 14:65, 1 Corinthians 4:11

when: 1 Peter 2:19

this: Matthew 5:10-12, Romans 12:1, Romans 12:2, Ephesians 5:10, Philippians 4:18

acceptable: or, thank, 1 Peter 2:19, Luke 6:32

Reciprocal: Genesis 39:14 - he came Deuteronomy 25:2 - General 1 Samuel 25:21 - he hath requited Psalms 89:51 - footsteps Psalms 119:22 - for I have Psalms 119:78 - without Ecclesiastes 7:8 - the patient Matthew 5:39 - whosoever Matthew 5:46 - if Luke 6:22 - when men Luke 23:34 - Father John 18:23 - If Romans 12:12 - patient Romans 14:18 - is 1 Timothy 2:3 - this 2 Timothy 1:9 - called 2 Timothy 3:12 - shall Hebrews 12:28 - we may 1 Peter 3:9 - rendering 1 Peter 4:15 - suffer 3 John 1:6 - do well

Gill's Notes on the Bible

For what glory is it, if, when ye be buffeted for your faults,.... Which ye have committed, and are guilty of, and are truly such:

ye shall take it patiently? to be silent, and not murmur when beaten, within measure, for real faults, is no great honour, nor does it deserve any praise; it is the least that can be done:

but if, when ye do well; either in their master's service, or rather in the business of religion, and the things of God; as when what they do is according to the will of God, and from love to him, and in faith, and in the name and strength of Christ, and to the glory of God; without all which there is no well doing:

and suffer for it; reproach and persecution, by words or blows, in person or property:

ye take it patiently; without grieving and repining, or answering again, and making any returns:

this is acceptable with God; is agreeably to his will, and grateful in his sight, what he is well pleased with, is reckoned grace with him; and though it is his own grace, and of his own bestowing, he will reward it with glory.

Barnes' Notes on the Bible

For what glory is it - What honor or credit would it be.

If, when ye be buffeted for your faults - That is, if you are punished when you deserve it. The word “buffet” (κολαφίζω kolaphizō) - means, to strike with the fist; and then to strike in any way; to maltreat, Matthew 26:67; Mar 14:65; 1 Corinthians 4:11; 2 Corinthians 12:7. Perhaps there may be a reference here to the manner in which servants were commonly treated, or the kind of pun ishment to which they were exposed. They would be likely to be struck in sudden anger, either by the hand, or by anything that was accessible. The word rendered “for your faults,” is sinning, (ἁμαρτάνοντες hamartanontes.) That is, “if being guilty of an offence, or having done wrong.” The idea is, that if they were justly punished, and should take it patiently, there would be no credit or honor in it.

Ye shall take it patiently - “If, even then, you evince an uncomplaining spirit, and bear it with the utmost calmness and patience, it would be regarded as comparatively no virtue, and as entitling you to no honor. The feeling of all who saw it would be that you deserved it, and there would be nothing to excite their sympathy or compassion. The patience evinced might indeed be as great as in the other case, but there would be the feeling that you deserved all that you received, and the spirit evinced in that case could not be regarded as entitled to any particular praise. If your masters are inflicting on you only what you deserve, it would be in the highest degree shameful for you to rise up against them, and resist them, for it would be only adding to the wrong which you had already done.” The expression here is, doubtless, to be understood comparatively. The meaning is not that absolutely there would be no more credit due to one who should bear his punishment patiently when he had done wrong, than if he had met it with resistance and complaining; but that there is very little credit in that compared with the patience which an innocent person evinces, who, from regard to the will of God, and by control over all the natural feelings of resentment, meekly endures wrong.

This expresses the common feeling of our nature. We attribute no particular credit to one who submits to a just punishment even with a calm temper. We feel that it would be wrong in the highest degree for him to do otherwise. So it is when calamities are brought on a man on account of his sins. If it is seen to be the fruit of intemperance or crime, we do not feel that there is any great virtue exhibited if he bears it with a calm temper. But if he is overwhelmed with calamity when it seems to have no particular connection with his sins, or to be a punishment for any particular fault; if he suffers at the hand of man, where there is manifest injustice done him, and yet evinces a calm, submissive, and meek temper, we feel that in such cases there is eminent virtue.

This is acceptable with God - Margin, as in 1 Peter 2:19, “thank.” It is that which is agreeable to him, or with which he is pleased.

Clarke's Notes on the Bible

Verse 20. For what glory is it — It appears from this that the poor Christians, and especially those who had been converted to Christianity while in a state of slavery, were often grievously abused, they were buffeted because they were Christians, and because they would not join with their masters in idolatrous worship.